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Bits and Pieces – As I please – 8

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Bits and Pieces – As I please – 8

Diksha Day at Jalandhar– October 14, Diksha Day, the day when Babasaheb Ambedkar embraced Buddhism in 1956, an epoch making event in the history of India was celebrated and observed as usual every year at Ambedkar Bhawan in Jalandhar. My day started early with yet another good cause. I accompanied my friend and fellow Bootan Mandian Ram Lal to D.A.V. College to deliver a rare collection of books for the Ambedkar Corner to be established in the well-stocked and efficiently run college library. The Ambedkar Corner is scheduled to be opened soon by the end of October, 2017. It may be recalled that Dr. Ambedkar visited D.A.V. College, my alma mater, in October, 1951 and delivered a lecture on the theme ‘Parliamentary Democracy in India’ which still is a relevant and thought provoking piece on the subject. I joined the Diksha Day celebrations at Ambedkar Bhawan which the organizers named as Ambedkar Sabhyacharak Mela. The function was started with the hoisting of the Buddhist flag by the revered Bhante Pragya Bodhi followed by paying obeisance at the statue of the Buddha. For school children, a painting competition, poetry recital, and declamation contest were arranged followed by one act plays by the group named Lok Kala Manch. The function was much behind schedule. The Chief Guest, IPS of Telengana cadre Dr. R.S.
Dr. Ambedkar seaking on Diksha Day
Praveen Kumar along with the Guest of Honour the youngest Everest Mountaineer Poorna Malavath arrived and I left the show half way because of some other engagement. Later, I came to know that the function was dragged up to about five in the evening. But the Chief Guest and Guest of Honour spoke well with conviction. My interlocutor commented that it was gratifying and rewarding to sit and listen to the speakers. The guest speakers fully justified their presence. I take this opportunity to thank and congratulate the organizers to honour and listen to such personalities for the benefit of all. It was a mela with book stalls, photo exhibitions and gratis tea and traditional Langar at the end. As compared to many other events at Ambedkar Bhawan, the attendance was good. The students belonging to schools having affiliation with Babasaheb Ambedkar and other icons like Sant Sarwan Dass did well and conformed themselves to the life and philosophy of  Babasaheb and related themes. Credit for the good show goes to the organizers.

Now I come to the flip side of the event not as a criticism but as an honest assessment being a humble follower of Babasaheb Ambedkar. The focus of the function should have been on the Diksha Day and its solemnity but unfortunately it was missing. I sat there for almost two hours, but nobody mentioned about Diksha Day and its significance. I don’t think it was a deliberate lapse but a sub-conscience slip. The electronic invitations also did not mention about the Diksha Day except the date i.e. October 14 and so was the case for the banners at the backdrop of the stage and the podium. Some of the functionaries and organizers hosted photographs of the function on Facebook but nobody thought of hosting even a single photograph of the Buddhist aspect of the event held on Diksha Day. The local vernacular media carried stories of the event the following day. It must have been done by the media on the basis of the Press Note issued by the organizers. These reports duly reported the good presentation by the guest speakers and focused on their individual achievements without mentioning about Diksha Day. While I congratulate the organizers for the good function otherwise, I thought I should give my frank assessment. October 14 is an epoch making day in the annals of Buddhism in India when Babasaheb Ambedkar embraced Buddhism in 1956. I am confident that followers of Babasaheb are not oblivious to the importance of Diksha Day. Sabhyachar is fine but not at the cost of the core issue close to the hearts of millions of followers of our leader and his mission.

It may be of interest that to remember the Diksha Day, October 14 and as my tributes to Babasaheb, I posted a blog “Revival of Buddhism in India and Babasaheb Ambedkar at: http://diplomatictitbits.blogspot.in/2017/10/revival-of-buddhism-in-india-and.html

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Khuralgarh Sahib – Khurali village in tehsil Garhshankar in Hoshiarpur district of Punjab has been officially named as Khuralgarh Sahib by the Captain Amarinder Singh government. It is a welcome decision. Guru Ravidass visited and stayed at Khurali
Design of Minar-e-Begumpura
in the 16th century. The earlier BJP-SAD government of Parkash Singh Badal, with an eye on elections and to appease the Ravidassia community vote bank, announced that the site “Charan-Choh-Ganga” will be developed to preserve the legacy of the great saint of the Bhakti movement, Guru Ravidass. It was decided to erect a 151 feet monument - Minar-e-Begumpura which will be a tourist attraction in the region.  I had offered my humble services to the project, being a follower of Guru Ravidassji and as a keen observer of related developments, to the then BJP-Akali government through the nodal Minisry of Culture. My interest and intent was referred to the then Minister of Culture, Sardar Sarwan
Singh but could not find favour with him. Presumably, I did not have any political clout.  It appears that the Congress government of Captain Amarinder Singh has revived the project. It should be welcomed and appreciated. The earlier government could not proceed further from the designs on the drawing board. No budget and funds were ear-marked for the project. I had written about this earlier on my blog:

Let us hope that Khuralgarh Sahib comes on the map of spiritual tourism in due course to cater to the needs of millions of followers of the great Guru, living in and around the Doaba region of Punjab.




Father Mere Puttran De

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Father Mere Puttran De

Prof. Sarita Tiwari has written the book “Father Mere Puttran De” about her loving husband Prof. Virainder Kumar Tiwari, an intellectual, educationist, administrator and a social activist of standing. The title of the book is uniquely tri-lingual – Father in English, Mere in Hindi and Puttran De in Punjabi and the author’s name i.e. Sarita Tiwari is also shown in these three languages. The author has explained in the beginning why she has opted to write
the book in three languages. Father Mere Puttran De, a tribute “Tiwari Sahib Nu Yaad Kardean” on his first death anniversary, October 10, was released at Desh Bhagat Yaadgar Hall in Jalandhar on October 10, 2017 by Lt. Governor (Retired) Iqbal Singh, a politician and a social personality of Punjab, a good friend of Prof. V.K. Tiwari, Kuku for the friends and family. Governor Iqbal Singh and other distinguished speakers namely; Chairperson of Governing Council of Khalsa College Group of Institutions  Balbir Kaur,  niece of Shaheed Bhagat Singh, Gurjeet Kaur Dhatt, Seth Kundan Lal of Local Advisory Committee of D.A.V. College and Gurmeet Singh General Secretary of Desh Bhagat Yadgar Committee spoke very high of Prof Tiwari and paid glowing tributes to the highly regarded son of the soil who, from a humble background of a mofassil town called Alawalpur near Jalandhar rose to coveted positions at a well attended function in which who’s who of the Jalandhar academic and educational circle were present. Sarita Tiwari, the author of the book, who herself is an acclaimed academician and cultural personality of the region, conducted the function herself with obvious emotional involvement. Before the formal release of the book, a dedicated session of musical presentations by the local talent led by no other than Sarita Tiwari herself, sons (Putter) – Mohit and Chetan in attendance, set the mood of the evening in its right perspective. I was invited to the function as a humble acquaintance of Tiwari Sahib whom I met, in recent years after my return to Jalandhar on retirement from I.F.S., and found him a
charming and cultured personality on one hand and erudite and a spell-bound (Jaadu-bian Mukarrar) speaker on the other. Later, after
At Prof. V.K.Tiwari Computer Centre
Tiwari Sahib’s death, I met Saritaji and their sons Mohit and Chetan at a SPEED function to name a computer centre in memory of Prof. V.K. Tiwari at Ram Nagar in Jalandhar of which a reference has been made in the book.


In the foreword of the book Governor Iqbal Singh appreciated Prof. Tiwari for his humility and love, put together. The book has been divided into four parts:-

Mere Apne – In this part, tributes and homage of Prof. V.K. Tiwari’s 68 friends, associates and well-wishers, representing cross sections of the society, have been compiled. The author has termed them as “Speaking Dictionaries”.  All of them, in one way or the other, have written very high of Prof. Tiwari bringing out all the good attributes in his dynamic personality which a human being may attain and possess not only to lead a good life himself but also contribute positively to the overall well being of the society at large. Some of them quoted poetry to remember their ‘friend, philosopher and guide’ as Jasreen Kaur of Khalsa College Jalandhar aptly quoted to flag Tiwari Sahib’s down to earth humility:-

जोआलाज़र्फ़होतेंहैं; हमेशांझुककेमिलतेहैं,
 सुराहीसरनगुनहोकर; भराकरतीहैपैमाना !

Yet another friend of Tiwar Sahib, S. Sondhi, writes that he was an open hearted man with full of understanding  and compassion:-

जिंदगीमेंऐसाइंसानभीहोनाबहुतजरूरीहै;
जिसेदिलकाहॉलबतानेकेलिएलफ्जोंकीजरूरतहो !

A couple of contributors mentioned about Tiwari Sahib’s distinctive Urdu-laced mannerism in his routine informal talk like use of words, Hazur, Waah Janab, Hazoorewala, Fouri Tour Pe etc. I may also testify that Tiwari Sahib was a conversationalist par-excellence.  Many of the Left oriented intellectuals and comrades like Jatinder Pannu, Sital Singh Sangha, Raghbir Kaur, Gurmeet Singh, among others have paid glowing tributes to him remembering and recognizing his affiliation and leaning towards the leftist ideology. He was actively associated with the Desh Bhagat Yadgar Committee. The well groomed sons, Mohit and Chetan have paid wholesome homage to their worthy father, a difficult task to say something about a larger than life personality in the upbringing of his children.  Dr. Jagdish Chander Joshi wrote about the fellow alumnus of D.A.V. College Jalandhar and said that Dr. Virainder Tiwari enjoyed a rare distinction of a student, a teacher and a Principal of D.A.V College at one stretch of his illustrious career. Hats off to this self made man of Jalandhar.  Much more could be said about Prof. Tiwari. Though some of the ‘Speaking Dictionaries” have narrated a few anecdotes yet it would have been better if some more space would have been provided to this aspect for the advantage and benefit of the younger lot.

Father Mere Puttran De:- In this part, Savita Tiwar, the gracious wife of Prof. V.K. Tiwari, has given a graphic account of the last ten days, October 1 -10, 2016, of Tiwari Sahib and also the cherished memories of their marriage in June, 1980 followed by chronologically arranged memoirs, both sweet and sour, of their social and professional lives. The narration is informal without any academic or literary pretence which make it readable at leisure. Otherwise hale and hearty, Tiwari Sahib’s sudden death reminded me of the death of my young nephew Brijesh of 28, my brother’s son, in November, 2015 under the same circumstances – Home - Patel Hospital- DMC Ludhiana- Home – in a matter of a few days with the same deadly ailment “Dengue Shock Syndrome”. Saritaji’s story telling skills as an artist of standing is evident from her narration of her Navaratra fasts and the couple’s usual tiffs on small matters which we all face in everyday life. One can feel that Kukku and Sarita were made for each other. Tiwari Sahib belonged to an Arya Samaji family by birth and by education and experience he developed a Leftist leaning. Defying the tradition, he decided to marry Sarita without dowry and much fanfare. Sarita has stated, in a lighter vein, that on the marriage reception ‘there were more of speeches than dance and song’.

The author has succeeded in bringing out clearly that Prof. V.K. Tiwari was a man of sterling worth as described in the book “Teacher, Researcher, Linguist, Academic leader”. Apart from his profession as a teacher and educational administrator, Tiwari Sahib was a union leader for the rights of the academic fraternity. He served as General Secretary of the World Federation of Teachers’ Union. He was actively engaged with All India Federation of University and College Teachers Organisations (AIFUCTO) and as such very popular among the teaching community.  He was an international activists and travelled abroad intensively with regard to his union activities and also of the World Peace Movement etc. Tiwari Sahib believed in a little modified version of the dictum ‘Do or Die’, as stated by the author. He believed in ‘Do it before you die’.
कुछउलझनेहैंराहोंमें; कुछकोशिशेंबेहिसाब;
बसइसीकानामहैजिंदगी; चलतेरहिएजनाब !

Condolence Messages: - The third part of the book is a compilation of condolence messages from cross sections of the academic and intellectual circles of not only Jalandhar but also Punjab and beyond. By reading these messages, one can feel the emotions of pain and sympathy people felt and expressed on the untimely demise of Prof. V.K. Tiwari and the bereaved family.  Dr. S.S. Bains of Lyallpur Khalsa College has rightly quoted someone, “The most beautiful good-byes are the ones that are never said and never explained.”

Tributes:- The concluding part of Father Mere Puttran De is the Tributes paid to Tiwari Sahib by his friends and associates in a vernacular daily with leftist affiliation, Nawan Zamana and some journals of the trade union outfits. Prof. Virainder Kumar Tiwari was a multifaceted personality and a leader by his right. My brother Paramjit had been his student at D.A.V. College in the late 1970s. He speaks very high of Prof. Tiwari. Paramjit told me that Prof. Tiwari was not only a competent teacher of English language but also great source of strength to the young students in extra-curricular activities. His informal and humble mannerism was very impressive and motivative.

Punj Aab Parkashan has done a good job in presenting the book with an excellent cover and professionally set contents. The book is readable and that too gratis at one go as the price of the book is “Your precious time out of your busy schedule to read this book” as graciously offered by the author and publishers.

अपनामुक्कदरआपबनातेंहैंएहलेदिल;
हमवहनहींजिन्हेजमानाबनागया !





Ambedkar Study Corner at D.A.V. College Library

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Ambedkar Study Corner at D.A.V. College Library
D.A.V. College Jalandhar, my alma mater, is a premier educational institution of the region for the last 100 years. Today, October 28, yet another feather has been added to the cap of the college library.  The Lala Lajpat Rai Library has established a separate enclosure, Dr. B.R. Ambedkar Study Corner, for the benefit of students and the faculty. It is a matter of all the more satisfaction for me personally that one of my close friends and a fellow BootanMandian, Ram Lal Dass, who is also an alumnus of D.A.V.
College, has joined hands with the college to give shape and form to the study corner by donating a rare collection of 101 books on the life, mission and thought of the greatest son of India, Babasaheb Ambedkar along with relevant paraphernalia. At a solemn function at the college library the study corner was declared open by the Senior Vice Principal G.K. Sareen in the presence of distinguished guests. The day was chosen by management particularly by Principal S.K. Arora in consultation with Ram Lal Dass and our teacher, guide and philosopher who acted as an interlocutor in this regard, Prof. K.K. Ghai. It was the day when Dr. B.R. Ambedkar delivered a lecture on parliamentary democracy in India on October 28, 1951 at D.A.V. College in Jalandhar.  The lecture is, till today and will remain so, a well documented treatise on the subject. Principal S.K. Arora, Prof. K.K. Ghai, Ram Lal Dass and other concerned deserve all appreciation and applause for this good activity and contribution not only to honour the icon Babasaheb Ambedkar but also add to the already existing good facilities at the well stocked and managed library under the control of Librarian Naveen Saini. I am confident that Dr. B.R. Ambedkar Study Corner will become a hub of academic and intellectual intercourse for the larger good of students and researchers.
After the formal opening of the study corner, a session on the life, philosophy and mission of Babasaheb was held for the benefit of young students which were presided over by Principal Dr. S.K. Arora. Dr. B.B. Sharma, HOD of Political Science Department of the College in his welcome address underlined the importance of easy availability of source and reference material to students and
teachers and added Dr. B.R. Ambedkar Study Corner will fulfill the much needed requirement at the college library. Ram Lal Dass spoke with emotion and conviction and expressed happiness that one of his long cherished desires was fulfilled today as a humble tribute to the memory of Babasaheb Ambedkar with a sense of gratitude to his alma mater. He spoke on the multifaceted personality of Babasaheb and said that India was India because of the thought and vision of the great leader. Prof. K.K. Ghai spoke with total engagement and appreciated the gesture his worthy student Ram Lal Dass made in establishing the study corner. He said that he was happy to see that so many of his students and alumni of the college, who made a mark in their respective careers, were sitting on the high table. It was a matter of pride for him personally and the college.  Another distinguished alumnus of the college, IPS and retired ADGP and Chairman of UP Public Service Commission, Malkit Singh recalled his close association with Ram Lal Dass whom they used to call ‘Guru’ for his knowledge of alternative Indian political thought involving Dr. Ambedkar and others which was not so common those days. Paying glowing tributes to Babasaheb Ambedkar, Malkit Singh said that the ongoing Swacch Bharat campaign was good but there was a need to start a campaign to clean the mindset of the society for all-round development and progress of the country. Retired IPS and ADGP of J&K Dr. Lubhaya Ram Jassi spoke briefly and mentioned about the unfortunate sense of intolerance creeping in the psyche of the society at large.  I also got an opportunity to address the gathering. Nostalgia came alive in me. It was the same lecture theater where I read a paper on parliamentary democracy way back in 1968-69 at a paper reading declamation contest and quoted extensively from Babasaheb’s lecture of October 28, 1951. My naïve intension was not to win or lose but to bring to light the lecture of which there was no information and awareness in the college. It was gratifying to note that it was not a futile exercise. I underlined the fact that Dr.
Ambedkar was very fond of books and the college in cooperation with Ram Lal Dass did a good job by setting up a dedicated corner of his books. Quoting Lord Macaulay, “I would rather be poor in a college full of books than a King without the desire to read”, I said that the study corner was a befitting tribute to Babasaheb Ambedkar. Bringing to focus the current political and social scenario in the country, I reminded the audience of the three warnings Dr. Ambedkar so thoughtfully gave in the Constituent Assembly on November 25, 1949 i.e. use of constitutional means while pressing for socio-economic demands to avoid ‘Grammar of Anarchy”, shedding the tendency of Bhakti or Puja of  political leadership to ward of our democracy from the fear of dictatorship and adviced to transform political democracy into social and economic democracy, the sooner the better.  Dr. Dinesh Arora of Political Science Department, which did a yeoman’s job in facilitating Dr. B.R. Ambedkar Study Corner, ably conducted the session to make it a lively mix of ideas and thoughts propounded and generated at the function.
Generous hospitality with snacks and tea was offered both at the office of the Principal and Department of Political Science. These informal occasions provided us opportunity to unwind and socialize.



Ambedkar College at Bootan Mandi, Jalandhar

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Ambedkar College at Bootan Mandi, Jalandhar
 The residents of Bootan Mandi, my native place, and also that of the other nearby areas have been clamoring for a girls college in the vicinity of these localities which is predominantly inhabited by socially and economically weaker sections of the society. Most of them are the followers of Babasaheb Ambedkar and as such they would be happy if the proposed college is named after Ambedkar. The proposed location i.e. the plot of land for the purpose is available which is currently called Chara Mandi. It is an ideal
location for the college dedicated to the memory of the greatest son of India, Babasaheb Ambedkar – near the Ambedkar Park at Bootan Mandi, on the Ambedkar Marg (Nakodar Road), near the historical residence of Late Seth Kishan Dass where Dr. Ambedkar stayed in 1951, not far off from the Ambedkar Bhawan and one of the busiest crossings of the city, Ambedkar Chowk. The Seths of Bootan Mandi tried to have a college in Bootan Mandi in association with the personalities like Sufi Singer Hans Raj Hans but these half-hearted and insincere efforts failed as expected. The successive governments of the Congress Party and of Akali-BJP alliance promised the college at the site several times over the last two decades. MOS Vijay Sampla of the BJP also broached up the subject towards the end of 2016 in the run up to the early 2017 elections. These things remained in the media without any result. I wrote about this earlier in my blog:
With concerted efforts of some of the youngsters headed by Jagdish Disha, Vari Klair, Parshottam Klair, among others, the proposal has seen light, it seems. Ministry of Education, on advice of the Education Minister Aruna Chaudhary, has informed the District Collector of Jalandhar of the decision to establish a college in Bootan Mandi and has written to him to prepare a case and identify

and acquire land for the project. Congratulations to all concerned activists who were fighting for the college and those politicians namely MP Chaudhary Santokh Singh, MLA Sushil Rinku and others. The ball has been set into motion but the game has to be played by us. Let us not lower our guard till something concrete happens. There are many slips between the cup and lips. We should convince the Hon’ble Minister of Education Aruna Chaudhary to complete all procedural requirements in this regard so that the foundation laying ceremony of the college could be held on April 14, 2018, the birth anniversary of Babasaheb Ambedkar. It will be a befitting tribute the great leader.
Babasaheb Ambedkar’s dictum – “Educate, Agitate and Organise” is as potent as it was and it will remain so in the years to come for the empowerment of the marginalized and weaker sections of the society and the nation at large. People are getting educated slowly but surely. The agitation for the college at Bootan Mandi clearly
demonstrates that people are getting agitated for the right causes and that under constitutional means as propounded by Dr. Ambedkar. They are to get united and organized to achieve their legitimate goals in the run up to establish a fair and just order in the society. People have succeeded in convincing government for their just demand in a democratic way. It is a matter of satisfaction.
I wish the Sarv Samaj Sangarsh Committee set up for the purpose all success in the days to come.
जिंदगीकीअसलीउड़नबाकीहै;
इरादाहोतोअभीइम्तिहानबाकीहै!


Doaba College Jalandhar

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Doaba College Jalandhar

Doaba College Jalandhar is one of the leading educational institutions in the Doaba region of Punjab. It recently celebrated its platinum jubilee after 75 years of its existence. The management of the college is steered by Chander Mohan, scion of a famous media and social personality Varinder of the erstwhile Partap group of newspapers, under the aegis of Arya Shiksha Mandal. Currently, since 2008, Doaba College is run under the stewardship of Dr. Naresh Kumar Dhiman, a renowned Sanskrit scholar and an able
Principal Dr. Naresh Kumar Dhiman
educational administrator as Principal. The UGC has declared Doaba College as “College with Potential for Excellence” The College has an in-house community radio station called “Raabta” and a centre for “Remedial classes for SC/ST/OBC students as an affirmative measure for the empowerment of the weaker sections of the society. Some of the leading lights, from the cross sections of  society, are the proud alumni of the college which, inter alia, include – Lord Swaraj Paul, business magnate and parliamentarian in the UK, Yash Chopra, doyen of Indian cinema as a producer and director of films in Bollywood, Prem Dhumal, politician and former CM of HP, Anurag Thakur, politician and MP, Manoranjan Kalia, politician and former Minister in Punjab, Gurpreet Ghuggi, a famous standup comedian and actor and a number of players of national and international standing.

Having associated myself with educational and social activities after my retirement from diplomatic service, it is a matter of satisfaction for me that I could establish good contacts and relationship with some of the premier educational outfits of the area such as Sant Baba Bhag Singh University where I serve on the Board of Management, D.A.V. College Jalandhar, my alma mater
Ambassador Ramesh Chander at DAV College Jalandhar
which invited me on several occasions to honour and speak, HMV College where I participated in a panel discussion on Live-in-Relationship, B.D. Arya Girls College where I gave a talk on ‘India’s Foreign Policy – An Overview”, D.A.V. College Dasuya where I participated in a seminar on “Gandhian Thought and International community, Shiv Jyoti School, a leading Higher Secondary school of Jalandhar honoured me to be the Chief Guest at one of their functions, among others. Doaba College was on my wish list. My wish was granted on November 7, 2017 when I was invited to deliver a talk on “India’s Foreign Policy: Challenges and opportunities” to an enlightened audience of students and teaching faculty. It was a gratifying experience and indeed an honour to be at the esteemed Doaba College Jalandhar.

·       The talk on the theme “India’s Foreign Policy: Challenges and Opportunities” was arranged jointly by the Post Graduate Departments of Political Science and Geography which was very well organized and attended. Principal Dr. Naresh Kumar Dhiman in his welcome address was too generous and spoke high of me which humbled me further. He made very candid observations about the qualities of a diplomat and said good diplomats did not
Ambassdor Ramesh Chander
succumb to the glitter of praise and lavish hospitality and say their mind as clearly as possible. I found Dr. Dhiman as an astute educational administrator and a man of learning. Dr. Daljit Singh, HOD of the Geography Department made a good and informative presentation on “Geo-politics and Foreign Policy” particularly with relation to India’s borders with Pakistan and China. Prof. Dr. Rajan Sharma, of the Political Science Department of the college termed in his well prepared speech as ‘Modification of the Foreign Policy” referring to the PM Narendra Modi’s intensive involvement in the formulation and execution of the policy. I have been meeting Dr. Rajan Sharma on various academic and educational events. He impressed me with is scholarship and pleasant personality. I as a lead speaker and so called Chief Guest; based my talk on historical perspective including the sterling role and contribution of Chankya or Kautilya, evolution under Jawaharlal Nehru, Indira Gandhi, P.V. Narasimha Rao, Atal Bihari Vajpayee, Manmohan Singh and others and came to the basic determinants and current elements of India’s foreign policy under PM Modi’s government. Quoting PM Narendra Modi from his speech at the Raisina Dialogue, “
नोभद्रो : क्रत्वोयन्तुविश्वत” -Let noble thoughts come to me from all directions, I mentioned about PM Modi’s initiatives to intensify his interaction with his international counterparts for integrating India’s foreign policy objectives with that of the world community. I brought to fore the important aspects and formulations of the foreign policy as pronounced by PM Modi, saying “Our strategic intent is shaped by our civilizational ethos of:
 
यथार्थवाद (realism), सह-अस्तित्व (co-existence), सहयोग (cooperation),तथासहभागिता (partnership).”
Stating that diplomacy was a continuous process, I reiterated the famous dictum, “There were no permanent friends; there were no permanent enemies, only permanent interests.” And said that India’s foreign policy and its executions were fully geared to meet the challenges and exploit the opportunities in the years to come and quoted an Urdu couplet of Alhama Iqbal:

जोहैपर्दोंमेंपिन्हा; चश्मे-बीनादेखलेतीहै,
ज़मानेकीतबीयतकातकाज़ादेखलेतीहै
It was followed by a very interesting and intense interactive session of question and answers both from the students and the faculty which Principal Dr. Dhiman termed as the most informative and rewarding exercise. Prof. Balbir Chander, a simple but down to
Prof. Balbir Chander
earth academic and a teacher of standing by his own right and HOD of  Political Science Department of the college, thanked the speakers and the audience for making the seminar a grand success and that they look forward to more of such functions for the benefit of young students. The function was ably conducted by Prof. Puneet Kalra as Master of Ceremonies. Principal Dr. Naresh Kumar Dhiman graciously treated us on a piping-hot luncheon delivered from the mess of one of the college hostels situated in the college complex itself.


Indira Gandhi - A Humble Tribute

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Indira Gandhi - A Humble Tribute

Today, November 19, is the birth centenary of PM Indira Gandhi (November 1917-October, 1984). I have read two excellent write ups today on Indira Gandhi by my very seniors in the IFS – K. Natwar Singh, As I Please in The Tribune and Salman Haidar, There Will Never Be Another Indira Gandhi in the Hindustan Times. Both of them worked with PM Indira Gandhi in the PM’s Secretariat at senior positions and as such handled important and
With PM Indira Gandhi in the Committee Room attachd to her office
substantive work. I, a lowly official in the MEA, also got the chance to be around in the corridors of PM’s Secretariat, from April, 1974 to October, 1977, as a Protocol Assistant in the Government Hospitality attached to a lady officer Vimla Sindhi popularly called Behanji who was a retainer from PM Jawaherlal Nehru’s staff at Teenmurti House. My duties pertained to protocol during the meetings, particularly with foreign dignitaries and of the cabinet, held in the committee room and conference room and to maintain these rooms. Behanji, my boss, enjoyed some sort of personal and direct access to Indira Gandhi because of her service at Teenmurti House with Jawaharlal Nehru, though some of her colleagues and senior officers had doubts. Indira Gandhi used to call her Vimi. Indira Gandhi had a keen eye on small details like flower arrangement, upholstery of furniture, paintings, stationary, snacks to be served and even ash trays etc. In this regard, I had numerous opportunities to speak and interact with her along with Behanji and alone. I left for my posting to Peking (Beijing) in October, 1977 and returned in December, 1981. Indira Gandhi had come to power again. On joining the MEA, I was posted to PMO as Protocol Officer to man the same desk as Vimla Behanji was retiring from service. I was reluctant to go there because of the nature of work but Joint Secretary (Administration) refused to listen to me as clearance and approval of PMO (PS to PM R.K. Dhawan) of my name had already been obtained. I was destined to work with PM Indira Gandhi again, it seemed – my good fortune. During the course of my humble work, I had many personal encounters on small matters with Indira Gandhi, a great personality and human-being par-excellence. I will narrate here in brief only two of these.

Sometime in the summer of 1975, my younger sister Kamla, after her school graduation, came to be with us in Delhi from Jalandhar, my native place. One day, she came to see my office. Vimla Behanji asked her whether she will like to meet the PM. Obviously, she jumped with joy. Indira Gandhi used go to her residence for lunch. Vimla Behanji took us out and made us stand near the stairs from where PM was to pass. As usual Indira Gandhi came out and moved towards the stairs. Vimla Behanji nodded and Indira Gandhi stopped near us. She introduced Kamla to PM Indira Gandhi and added that she had come from Jalandhar to meet, pointing towards me, her brother who was working with her. Indira Gandhi chatted with my sister for about 4-5 minutes standing in the corridor of her office. I, a young lowly official, was touched and impressed by Indira Gandhi’s humility and human touch in her demeanor to deal with common people.  Kamla was, of course, immensely delighted. Indira Gandhi was great. The second story will indicate how much Indira Gandhi cared for small niceties. It was in 1976, I think. One of my colleagues in MEA, Sudha Jain, was a good painter. She painted a portrait of Indira Gandhi. One day she came to see me in my office. She talked about her painting of Indira Gandhi and expressed her wish to gift it to her. Vimla Behanji facilitated the gifting exercise. On a convenient day, we kept the painting on one of the sofas in the corridor of PM’s office near the stairs. As usual PM was going for lunch. Vimla Behanji invited her attention to her portrait and introduced Sudha Jain. Indira Gandhi slowed for while and commented why she made portraits only. Sudha replied that she was painting otherwise also. Indira Gandhi started moving and Vimla Behanji said that Sudha wanted to gift this to you. She stopped for a moment again and said thanks and advised to send it the residence. Both Sudha and I were humbled to see her magnanimity and grace in dealing with common people. In a few days time, there was a letter of thanks from the office of PM and information on the institution to whom the portrait was further given for appropriate use somewhere in UP. I duly passed on the letter to Sudha. She must have kept the letter as a treasured possession. Indira Gandhi was great by her own right.

हज़ारोंसालनरगिसअपनीबेनूरीपेरोतीहै,
बड़ीमुश्किलसेहोताहैचमनमेंदीदावरपैदा!



Greetings on the Constitution Day

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Greetings on the Constitution Day

Today, November 26, is the Constitution Day, the third, since its inception in November, 2015, as one of the events to commemorate the 125th birth anniversary of Babasaheb B.R. Ambedkar, father of the Indian constitution. The constitution of India was finally adopted, enacted and given to the people of India by the
Constituent Assembly on November 26, 1949 which came into effect on January 26, 1950 which we observe as the Republic Day. The day was earlier commemorated as National Law Day, after a resolution by the Supreme Court Bar Association, a lawyers’ body, in 1979. Some of the interesting facts of the making of India’s constitution are:

9 December 1946: The Constituent Assembly started its first session.
11 sessions: Number of sessions the Constituent Assembly had to complete the Constitution.
17: Number of committees formed in the Constituent Assembly.
299: Number of members of the Constituent Assembly.
284: Number of members who finally signed the Constitution.
15: Number of women in the Constituent Assembly.
165: Number of days for which the Constituent Assembly held meetings.
2 years, 11 months, 17 days – The time it took to finish the Constitution.

The Indian government of the day should ensure that the Constitution Day is observed and commemorated with all seriousness and solemnity as an important day in the calendar of events. It was, to begin with, that the nodal Ministry for the purpose will be Ministry of Social Justice and Empowerment. It was perhaps correct as the event was being observed as a tribute to Dr. B.R. Ambedkar during the 125th birth anniversary of the great leader. I think now the nodal Ministry for the Constitution Day should be changed either to Ministry of Law and Justice or to the Ministry of Parliamentary Affairs or the Parliament of India in the joint care of Vice President of India, as Chairman of the Rajya Sabha and Speaker of the Lok Sabha. The Constitution Day should not be left and considered as a vote bank stance because of Dr. Ambedkar, who no doubt played a seminal role in the making of the constitution, but should be commemorated as a day concerning the whole country. It must be underlined that today India is India only because of its dynamic and functional constitution which we gave to ourselves on November 26, 1949. It should be celebrated and observed without fail not only in the parliament of India and the state legislatures and municipalities but also by all the universities, colleges and schools appropriately. The idea is to instill a sense of adopting and adhering to constitutional means to address and solve all matters of concern and interest by the people of India as visualized by our fore-fathers and makers of our constitution. It will help to ward of the dangers of “Grammar of Anarchy” as warned by Dr. B.R. Ambedkar in his last speech in the Constituent Assembly before the constitution was finally passed on November 26, 1949.

When I say that India is India because of the constitution of India, I mean it. India is the biggest functional democracy of the world. Change of guard takes place smoothly in the system of adult franchise on the basis of ‘one vote one value’. The often raised question “Who after Nehru?” was fully addressed under the constitution. One of the strongest PMs Indira Gandhi was unseated by verdict of a judicial court. Resenting and protesting the imposition of emergency, people in a popular vote defeated PM Indira Gandhi and brought in new dispensation of PM Morarji Desai. PMs Indira Gandhi and Rajiv Gandhi were removed from the scene in senseless violence. Indian polity stood its ground and managed the crisis under the constitution. These are not small achievements and could become possible only because our constitution is fully functional and aptly competent to meet the challenges. We should be proud of this.

After 67 years of smooth functioning of our constitution since January 26, 1950, we need to take a fresh look at the current situation. We need to make an objective assessment with regard to the core values and fundamental structures of the constitution. The lofty ideals of democracy, secularism socialism under the dictum of ‘Liberty, Equality and Fraternity” as enshrined in the preamble of the constitution need to be protected and ensured. It is all the more important in the visibly growing tendencies of narrow nationalism and intolerance. The vision of Dr. B.R. Ambedkar to transform political democracy into a social and economic democracy is yet to see the light of the day. We have come a long way in the development and progress of our country and have perhaps arrived but still we are to go a long way to reach. For this, we need to learn to follow and safeguard our constitution as PM Narendra Modi said in November, 2015 “Let us always uphold the ideals & values of our Constitution and create an India that would make our founding fathers very proud.” He further said, “No mention of our Constitution is complete without remembering the stellar contribution of Dr Babasaheb Ambedkar. I salute him.”

Greetings on the Constitution Day to my fellow countrymen.


Bits and Pieces – As I please – 9

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Bits and Pieces – As I please – 9

Kashmir Issue – Kashmiri leader Farooq Abdullah is grabbing the headlines these days for his said-to-be provocative and anti-national statements on POK. Farooq Abdullah is of the view that Pakistan is a stakeholder in the Kashmir issue and it should be discussed and settled. He also inserted that POK, under the given circumstances and history of the issue, belonged to Pakistan and India-held J&K belonged to India. Both the claimants, India and Pakistan, did not have the wherewithal to change the status quo even after 70 years of the dispute, he further asserted. He believed
that this may settle the matter and bring peace in the region. Obviously, these provocative statements were criticized widely, particularly by the BJP and its allies. Without going into the history of the Kashmir issue, which is well documented, let us consider and analyse the point of view of Farooq Abdullah dispassionately. No normal and easy solution is possible, it is almost certain. The status quo is difficult to change with force or by military means, given the nuclear status of both India and Pakistan and also direct or indirect involvement and strategic interests of China and other powers. Too much damage and harm has already been inflicted on India and her people. A viable solution has to be found, sooner the better. The time has come, I think, to try, explore and find an “Out of the Box” solution through political and diplomatic means to address the issue. The governments of the day with involvement of civil societies on both the sides should forge national consensus on the issue and move ahead with an attitude of “Give and Take”. Otherwise, there will be no peace in the region and people will continue to suffer. Some hard but realistic decisions need to taken by the leaderships.

Democratic Hypocrisy – We observed the Constitution Day on November 26, the day we gave ourselves the constitution in 1949. It was a low key affair as the government did not pay much attention. It was noted and I term it as democratic hypocrisy by the vested outfits and by the so called extra-nationalists. I have two immediate instances on hand to prove my assertion. One, the needless controversy on the film Padmavati spearheaded by the Rajputs and some narrow minded Aasthawadis. The film has not been cleared and certified by the competent authority that is CBFC. Not only some street-smart leaders but some people occupying positions of responsibility are making a hue and cry without caring for the law of the land and also established norms of democratic behavior. They are threatening the producer, the actors and supporters of democratic rights, such as freedom of expression, as stipulated in the constitution.  Unfortunately, the governments are
seen as silent spectators. The leaders of Bhim Sena, an outfit of dalits having no social and economic clout, are languishing in jails and the leaders of Karni Sena and their associates are calling the shots from the roof tops. Is it not a democratic hypocrisy? The second is rather more bizarre. Whether Rahul Gandhi is a Hindu or something else? The crony media is hosting debates on the issue. Both the BJP and the Congress are jumping on each other on the recent visit of Rahul Gandhi to the Somnath Temple which has created a controversy on the religion of Rahul Gandhi. Non-Hindu visitors are required to register their religion in the register of the temple as required by the temple authorities? Common people are not interested in the religion of Rahul Gandhi. Yes, the politicians are interested. Are we secular as enshrined in the constitution? Nobody has raised any objection to the discriminatory and communal practice of the Somnath Temple. Is it not a democratic hypocrisy on the part of Rahul Gandhi who did not set the things in their right perspective once and for all?  And on the part of his opponents who raised uncalled for controversy by flagging the religion of Rahul Gandhi in so-called secular India? Are we heading towards “Grammar of Anarchy” as warned by Babaseheb Ambedkar?


Adampur Airport to be named after Guru Ravidass – The Punjab Legislative Assembly has done well by passing a Resolution to name the Adampur airport after the name of Guru Ravidass, a great Guru who stood against the torturous caste system and propagated the principles of liberty, equality and fraternity which later became the core values of the constitution of India.  I fully support and endorse the decision of the Punjab government which has already been communicated to the Ministry of Civil Aviation in Delhi. I am confident that the central government of PM Narendra Modi will accept the recommendations of the Punjab
Legislative Assembly and also the wishes of the millions of followers of the great Guru who live in the Doaba region and beyond not only in India but abroad also. Naming the airport after Guru Ravidass will go a long way in providing impetus to affirmative actions of the government and the society at large to empower the weaker sections of society by giving them psychological and moral support on one hand and will also be considered a befitting tribute to the social and spiritual icon Guru Ravidass.

Bits and Pieces – As I Please – 10

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Bits and Pieces – As I Please – 10

Sant Surinder Dass Bawa:- I was at the residence of Prof. Balbir Chander, my brother-in-law (Jijaji) for a pre-marriage ceremony of my niece (Bhanji) Priya, on November 4. I met Sant Surinder Dass Bawa at the ceremony. Santji was invited to bless the family and invoke auspicious aura for the marriage scheduled for November 6. I may mention that Sant Surinder Dass Bawa is one of the educated Sants of the dalit community in the region who was a student of Prof. Balbir Chander at Doaba College in the early 1990s. Sant Surinder took to spiritualism as a young student under the influence of Dera Sachkhand Balan of Sant Sarwan Dassji, a prominent
social spiritual personality of the Doaba region. He got initiated and trained under the wings of Sant Garib Dass and Sant Ramanand and acquired and earned good recognition in the aftermath of Sant Ramanand’s assassination in Vienna (Austria) in a mindless shootout by some Sikh fundamentalists in May, 2009. He earned and attained further prominence in the following years as the chief spokesperson of the Dera and Chief Aide of the Dera Chief Sant Niranjan Dass. It is a common knowledge that Sant Surinder Dass was main adviser and executor of the Dera Sachkhand Balan in the run up to the pronouncement and propagation of Ravidassia Dharam in 2010-11. He is said to be one of the major contributors to the compilation and making of the Amrit Bani, the said to be holy book (Religious Granth) of the Ravidassia Dharam. But due to reasons not available in the public domain, Sant Surinder Dass Bawa fell from grace and was made to part ways with the Dera in the following years. Sant Surinder Dass Bawa now runs his own Dera in a village in the outskirts of Jalandhar. He resisted the unpleasant fallout but could not gain the confidence of Sant Niranjan Dass and his coterie. Though we knew each other somewhat earlier as well, in this meeting we could interact a bit more seriously. I enquired about the main thrust of his mission these days. He said of course it was to enlighten, unite and empower the weaker sections of the society as visualized by Guru Ravidass and Babasaheb Ambedkar. He said he was fully engaged, both in India and abroad, in spreading and acceptance of Ravidassia Dharam and the message of Amrit Bani for the good of the down trodden people. The accompanying Ragi Jatha of Bangar Brothers later while singing gave the audience the fore-taste of their mission – their unbroken allegiance to the Dera Sachkhand Balan of yore, Ravidassia Dharam and Amrit Bani as the new identity of dalits, congruity of the philosophy and mission of Guru Ravidas and Dr. B.R. Ambedkar etc. Currently the underlined theme of ‘Chamar Pride’ was a visible item on their agenda. Sant Surinder Dass started his discourse, after the singing of Banger Brothers on the lines of the above mentioned trend setters. I had to leave midway due to some other engagement and could not listen to him. Later my brother Paramjit told me that Sant Bawaji spoke about his untiring efforts to enlighten the community and carry forward the caravan of Guru Ravidass and Babasaheb Ambedkar. He spoke very high of Prof. Balbir Chander and his alma mater, Doaba College in shaping his personality. I respect Sant Surinder Bawa as a well meaning Sant who has dedicated himself totally to the causes of the community. But I have my doubts and reservations on the need and desirability of the Ravidassia Dharam, the authenticity of the Amrit Bani as a holy granth, limited agenda of chamar pride, confining the total thrust of the agenda of the community to Dera Sachkhand Balan. I think, these things lead to disunity and generate animosity which is the anti thesis of the mission and philosophy of both Guru Ravidass and Dr. B.R. Ambedkar.

MLA Chaudhary Surinder Singh: - Though we nodded at each other on a couple of public occasions earlier as well, yet I had a chance encounter with MLA Chaudhary Surinder Singh at the marriage of my nephew (Bhanja) Kamaljit yesterday, December 3, 2017. I introduced myself and exchanged usual courtesies and niceties. Chaudhary Sahib was harmoniously responsive. I introduced my brothers Krishan Lal and Paramjit and Chaudhary instantly responded that they were no strangers and he knew them already. He came on the invitation of the girl’s side. I informed him
that it was the marriage of my Bhanja. He was happy to know and congratulated me and my brothers. Saying that since there were many more people waiting in the wings to meet him and say hello, I will not like to engage him further and wished to meet him some other time. He humbled me by saying that don’t worry on that count and added that he was pleased to meet me as an important person of our community. I found Chaudhary Surinder Singh a well groomed and cultured personality. His grounding and upbringing in an important dalit family of Punjab, Master Gurbanta Singh, who made a good and positive contribution to the polity and society was clearly demonstrated in a few minutes of our interaction. Surinder Singh is the grandson of Master Gurbanta Singh, a Congress leader who remained a Minister in various governments in Punjab. Surinder Singh is the son of Chaudhary Jagjit Singh who stepped into the big shoes of Master Gurbanta Singh and added many feathers to the family’s turban and handed over the baton to his younger brother MP Chaudhary Santokh Singh. Chaudhary Surinder Singh is a first time MLA from his family’s bastion, Kartarpur Assembly segment. Sometimes it may happen that one carries a false image of someone just on the basis of misinformation or disinformation.  I must write that it was so with me in the case of Chaudhary Surinder Singh. I was told that he was an alcoholic and was not a serious politician. It was wrong. My brief encounter with the scion of Master Gurbanta Singh’s family changed my impressions of Chaudhary Surinder Singh completely. I close this with hearty compliments and all the best wishes to the upcoming leader of the community. It is rightly said:
बदसेबदनामबुरा !

The significance of December 6:- I was to post this blog on December 6, death anniversary (Mahaprinirvan Diwas in 1956) of Babasaheb Ambedkar and the date of demolition of the Babri Masjid in 1992 on December 6 but could not do so because of technical reasons. The Hindustan Times of November 4, 2017 carried a well articulated article by Shashi Shekhar, Editor -in- Chief of the paper under the heading ‘The significance of
December 6’. The Supreme Court also started the hearing of the Babri Masjid case on December 5, on the eve of the 25th year of the demolition.  Shashi Shekhar has raised a valid question in his article.  He argues, “The date has a special place in the pages of Indian history. In 1992, the Babri Masjid was demolished on this date and in 1956, Bhimrao Ambedkar breathed his last in Nagpur (There seems some inadvertent mistake. Actually it was in Delhi) on the same day. Why I am connecting Ambedkar with Ayodhya, you may ask in surprise. From the outside, these two appear unrelated but the threads of the Indian survival instincts connect the two.” He added, “Don’t be surprised, if within the next two years, you see the temple and the mosque being built at the same time. If that happens, as Indians, we can again proudly declare that our model of coexistence is timeless, eternal, and indestructible. If Ambedkar’s life struggle and teachings drive home the message of social harmony, why can’t the city of Ayodhya become a symbol of our coexistence?” Shashi Shekhar has given us ‘food for thought’ underlining the significance of December 6 in the larger national interest to ward of the lingering dangers to the social and constitutional fabric of India.


Sardar Swaran Singh

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Sardar Swaran Singh

One of my colleagues in the IFS has circulated an E-mail message of the daughter of Sardar Swaran Singh about interesting anecdotes pertaining to EAM Sardar Swaran Singh. I am a retired Ambassador of the IFS.  I started my career at the lower echelons of the service in the MEA in March, 1970 when Sardar Swaran Singh was the EAM. Before joining the service, I was a student in Jalandhar and as such had a glimpse of Sardar Sahib, a towering
personality and smartly dressed in white khadi, many a times at my native place Bootan Mandi where he used to stop at Seth Khushi Ram’s, a Congress leader, place on his way to his native village Shankar or on tour of his Jalandhar parliamentary constituency. I was impressed by Sardar Sahib’s personality. After joining the MEA, I met him briefly in the Parliament House sometime in the later months of 1970 along with Master Sadhu Ram who was the MP from Phillour. I often saw him coming to his office in the South Block where my office was also located.

I was attached to the Interpreters Cell of the MEA from 1970 to 1973. Interpreters often get the opportunities to work with the top leadership during the course of their duties as Interpreter. Some interesting encounters were often discussed in the Cell. I would like to narrate some such anecdotes relating to Sardar Swaran Singh. One of the Arabic Interpreters and Persian Interpreters narrated interesting anecdotes:-

Protocol Conscious EAM – Sometimes in 1971, Sardar Swaran Singh was on an official visit to one of the Arab countries. He was to call on his counterpart after lunch. He went to his room in the hotel for a siesta telling his aides that he would come down to the lobby five minutes before the scheduled call. But Sardarji did not turn up. They waited for another five minutes. There was no sign of the Minister. In panic the Interpreter went to the EAM’s room and belled. Sardarji opened the door quickly in a huff saying that he was sorry, he fell asleep. He picked up his untied turban (he was not in the habit of using already made turbans) and rushed out. He tied the turban while sitting in the car by using the car mirror. On arrival, he apologized to his counterpart and narrated the entire laps in a childlike simplicity. There was a big laugh. The second such incident was narrated by the Persian Interpreter. Mohammed Daoud, Special Envoy of Afghanistan Head of State King Zahir Shah, was in Delhi, sometime in the early 1970s. He was slated to call on EAM Sardar Swaran Singh in his South Block office. The Interpreter and the Protocol Liasion Officer were to bring the Afghan Envoy to the call from his Hotel. At the eleventh hour Mohammed Daoud refused to move stating that the Indian Minister should call on him as he was senior to him as the Presidential Envoy. What to do? These officers were dumb founded. The matter was reported to the Chief of Protocol. His intervention also could not resolve this protocol intricacy. The Interpreter was sent to EAM’s office to brief him appropriately on the protocol stance of the Afghani guest. Sardarji calmly listened and got up with a big laugh and said let us go. He was fully aware of the sensitivities of such trivial matters.

Cool-headed Sardar:- Sardar Swaran Singh was a cool- headed and soft spoken person with a demeanor of a seasoned diplomat. He was apt at maintaining his cool in the face of extreme provocations by his opposite side. He was often fielded to hold the fort where it was expected or desired that nothing concrete would come out of the talks and negotiations. He would carry on endlessly in the garb of seriousness knowing full- well that it was a sheer waste of time. After one such negotiations, one of his opposite numbers remarked that the Hon’ble Minister must be carrying a slab of ice underneath his turban. On reporting the matter to him, Sardarji had a hearty laugh and said that he was deliberately creating that ‘Bhambalbhussa” (bamboozlement).

In April, 1974, I joined the PMO, the then PM’s Secretariat, as Protocol and Hospitality Assistant and worked there till October, 1977. In that capacity, I had many more opportunities to see Sardar Swaran Singh in the meeting rooms of the South Block and also in the corridors of power in the PMO and the MEA as a humble functionary.

Seasoned Diplomat: I saw Sardarji in action for the first time in April, 1974 in the protracted meetings and negotiations at the Tripartite meeting of FMs of India, Bangladesh and Pakistan to address and settle the issue of repatriation of POWs and civilian internees. Sardar Swaran Singh, Aziz Ahmed and Kamal Hossain headed delegations of India, Pakistan and Bangladesh respectively. I was impressed by the statement of Sardarji at the opening plenary session and was privileged to be present in the conference room of
the PMO. One of the formulations of his statement still lingers in my mind when he said in a calm and cool manner, “let us forget the hostilities and confrontations of the past as a bad dream.” Our job was to look after the hospitality that is requirement of tea, coffee, snacks etc.  during the meetings. On the final day at the concluding plenary session in the evening when the protocol and agreement was to signed, I was standing outside the conference room along with my boss Vimla Sindhi, commonly called Behanji. The three FMs came out from the office of PM Indira Gandhi after an official call, situated on the other corner of the corridor, and walked towards the conference room. Seeing Behanji, whom Sardar Swaran Singh knew from her duties at the Teenmurti House in the staff of PM Jawaharlal Nehru, enquired in lighter vein “Han to Vimlaji, ab kya seva karogi? Humne bahut kaam kiya hai. Koi badiya cheez lana.” Vimlaji responded instantly and said, “Yes sir, Aaj bahut garmi bhi hai. Hastakshar hone ke baad, Faluda Kulfi serve kiya jayega.” Sardar Saheb smiled and muttered, “Han yeh theek rahega.” I learnt how Sardar Swaran Singh mastered the art of lowering the diplomatic temperature with his earthy wit.

Political Sagacity: Here is one more anecdote which may be of interest to see another facet of Sardar Swaran Singh’s personality. It is recorded fact that Sardar Saheb was not too happy with the imposition of emergency. His portfolio of MEA was changed. After a cabinet meeting, one day, he came out of the conference room along with some other Ministers. I was standing near the lift in front of the conference room. One of the Ministers asked Sardar Sahib the reason and logic for the change. Sardar Sahib responded curtly, but with his usual smile, and said, “She wanted young blood” in the MEA, probably referring to Y.B. Chavan who replaced him in the MEA. I liked Sardar Swaran Singh as a pleasing and amicable personality.




Bits and Pieces – As I Please – 11

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Bits and Pieces – As I Please – 11

Rahul Gandhi– Rahul Gandhi, 47, is a scion of the Nehru-Gandhi clan, a known family of India with a long legacy of Motilal Nehru, Jawaharlal Nehru, Indira Gandhi, Feroz Gandhi, Rajiv Gandhi, Sanjay Gandhi, and Sonia Gandhi in the social and political life of India in the contemporary times. Rahul Gandhi, a reluctant politician to begin with like his father Rajiv and mother Sonia, has come of age in politics. He took over the reins of the old grant party of India, the Congress Party on December 17, 2017 as expected. Notwithstanding the propaganda onslaughts of his political opponents terming Rahul’s elevation as the President of the
Congress Party as ‘dynastic coronation’, Rahul has arrived, if the results of Gujarat elections are any indication where he led the Congress election campaign.  The BJP has won, no doubt, but not without getting the heat against the self-righteousness of the ruling elite led by PM Narendra Modi. Rahul, by now, I think, is a mature politician. He should firmly stand for secularism, pluralism, democracy and casteless society. I could not understand his over emphasized and over professed Hindu identity, as ‘Janeudhari Hindu’ in the run up to the Gujarat elections. He should proudly remain what he is, like his great grandfather, Jawaharlal Nehru. Let us wish Rahul Gandhi all the very best in the larger interest of India and its democratic polity. The political forces of India should polarize under the respective banners of the BJP, right of the Centre and the Congress Party, left of the Centre, leaving good space for the Centre. This kind of polarization is needed if we want to see the largest democracy of the world as a dynamic one too.

Falling Standards of Electioneering – The state elections in Gujarat and HP are over and also municipal elections in Punjab. The political pundits are busy in analyzing the results and political parties and their leaderships busy in justifying their role, conduct and outcome of the elections. Some pertinent points have come to the fore which ring warning bells for the democratic polity, secular and pluralistic society and adherence to unconstitutional methods to achieve political goals. It is time to stop, sit and think before it
becomes too late and we put our democracy in “jeopardy” as visualized by no less a person Dr. B.R. Ambedkar, father of the Indian constitution. The elections were not contested on the basis of political agenda, social and economic interests and concerns and above all not with “Gyan and Sheel”; the much needed moral fabric for the democratic set-up. The often confessed agenda of so called “Vikas” was side-lined and abandoned in favour of caste and religion with a view to polarize vote banks. It suits the ruling BJP. The Congress led by Rahul fell into the trap. He over-zealously visited Hindu temples. BJP countered it and challenged his Hindu credentials. Rahul Gandhi lowered himself further by flaunting himself as a “Janeudhari Hindu” against the Nehru legacy of secularism. Mani Shankar Aiyar added fuel to the fire by terming PM Narendra Modi as “Neech Aadmi”. He did not use the word ‘Neech’ to identify his caste or birth, to my understanding, but to say that Modi was low i.e. ‘Neech’ in his conduct, behaviour, and demeanor.  PM Modi, as a past master to exploit such situations, encashed it by stressing that Aiyar not only insulted him but also hurtled the pride of Gujarat by calling him ‘Neech’. It was a willful distortion of the intent of Aiyar’s untimely utterances. BJP was feeling the heat of the youth brigade of Rahul Gandhi supported by Hardik and Mevani, among others. Again, Mani Aiyar’s dinner diplomacy on the eve of voting in Gujarat provided the BJP and PM Modi further ammunition to fire to defeat the opponents. PM Modi, to my thinking, crossed all limits of diplomatic niceties by dragging Pakistan and PM Manmohan Singh in the alleged conspiracy against him. He also generated the “Supari” allegedly arranged by Mani Shankar Aiyar in connivance with his Pakistani friends to defeat and unseat the democratically elected government of Modi. The acrimonious comparing, led by no other than PM Modi, crossed all limits of political sagacity and morality.  This fast falling standards of electioneering is a matter of worry and concern. I am reminded of Babasaheb Ambedkar on the subject of morality in politics and I quote, “The education can hardly be the sole qualification for membership of the parliament. If I may use the words of Buddha he said that man requires two things: one is Gyan and other is Sheel. Gyan without sheel is very dangerous. It must be accompanied by sheel by which we mean character, moral courage, ability to be independent of any kind of temptation, truthful to ones ideals. I am very keen to see that no member enters this august assembly who does not possess Sheel in adequate degree.”

Municipal Elections in Punjab – Elections to some of the municipal corporations and councils in Punjab were conducted last week on December 17. Jalandhar Corporation was one of them. I am based in Jalandhar and as such I witnessed these elections. It is a matter of regret increasingly we have made a mockery of our system. It is a matter of concern and worry. First of all, after the delimitation of Municipal Wards, the elections were announced in a hurry which created all round confusion among the political parties and aspirants to participate. The administrative and election machinery were not fully prepared and equipped to handle the
elections. New Ward Limitation details were not readily available even to the aspiring candidates. Polling booths were not allocated properly and in many cases these fell in the neighbouring wards. The voters were not briefed and informed through voting slips, as it was done earlier. It was a noisy affair with loud speakers mounted on rickshaws and three wheelers. There were several categories of wards namely; General, SC reserved, SC ladies reserved, General Ladies reserved, OBCs etc. The whole exercise was confusing. With a view to match the categorization, many couples from adjacent wards were in the fray. The wives of aspiring players were thrown in the arena as their wards became lady’s reserved. Obviously, it led to piling of reluctant and unsuitable candidates. Most of the lady candidates were dummy candidates or Mukhotas as it was certain that their husbands will hold the fort in practice. It is a negation of democratic norms. I am told that husbands of such lady Councilors even attend the meetings of the Council and act on behalf of their spouses.  The redeeming feature is that this time the ladies have a majority in the 80 member Jalandhar Municipal Corporation. It was also in the media that most probably, the coveted post of the Mayor of the city of Jalandhar will be reserved for a lady councilor and that too from the SC community.  The local councils are expected to play a definite role in not only strengthening the grass-root democratic institutions but also play a big role in providing good municipal services and facilities to the citizens. It is all the more important to pay much needed attention to smoothen the functioning of the municipal councils. It will go a long way in bringing about and attaining the objectives “Smart Cities” project.


Congratulations to ISRO

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Congratulations to ISRO

Hearty congratulations to Indian Space Research Organization (ISRO) and its scientists on its successful launch of PSLVC-40 – Cartosat 2 on January 12, 2018. It was its 100th satellite. With this ISRO, one of the premier space agencies of the world has gathered
an additional feather in its already decorated cap. The entire Indian nation is proud of ISRO. This in keeping with the ISRO motto: मानवजातिकीसेवामेंअंतरिक्षप्रौद्योगिकी - Space Technology in the Service of Humankind. PM Narendra Modi in his congratulatory message on the occasion said, The launch of the 100th satellite by @isro signifies both its glorious achievements, and also the bright future of India’s space programme.”

My motivation to write and congratulation ISRO today is somewhat different which I would like to share here. I met an ISRO scientist Prof. V. Jagannatha recently on January 2 at the official residence of Minister of Social Justice and Empowerment Thawar Chand Gehlot in New Delhi. We both were invitees at the annual meeting and dinner of the Forum of Scheduled Caste MPs and MLAs. I was pleased to know that Prof.Jagannatha was closely and actively associated with the ISRO project of Mangalyaan. During our brief interaction in the waiting room of the Minister’s office, Prof. Jagannatha informed us of some interesting facts as to how the scientists and technical staff belonging to scheduled caste communities were contributing positively to the functioning and performance of ISRO. Many of us may not know that there is no reservation for scheduled castes in scientific and technical posts. ISRO is no exception. Prof. Jagannatha told, of the cuff, that there were more than 17% scheduled castes working in ISRO including many highly placed scientists. It was gratifying to know this. The Working President of the Forum of Scheduled Caste MPs and MLAs, Inder Iqbal Singh Atwal shared this good information at the formal meeting of the Forum while introducing and felicitating Prof. Jagannatha, amidst spontaneous appreciation and clapping.  Hope both the opponents and proponents of reservation would listen. Scheduled Caste intelligentsia is no less, given the space and opportunity.


I recall with pride my own cursory inter-action and connection with ISRO is limited to hosting Minister MGK Menon in Stockholm as Charge d’Affaires of the Indian Embassy in Sweden and President
APJ Abdul Kalam when he was the Scientific Adviser to the Minister of Defense. Both of them were the leading lights of ISRO. My direct approach to ISRO happened in Minsk as Ambassador of India to Belarus during the course of my duties and responsibilities to strengthen cooperation between the two countries.

Judicial Muddle – Constitutional Perspective

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Judicial Muddle – Constitutional Perspective

 The on-going judicial muddle unleashed by the unprecedented public out-cry of the four senior most judges of the Supreme Court of India against the Chief Justice of India and his administration at the Supreme Court is a matter of great concern and worry for the entire country. The four senior most judges said that everything was not in order at the temple of judiciary of the country. They warned that our democracy would be in danger, if the things were not set right. The learned judges tended to place the matter before the
Add captionPress Conference of Supreme Cout Judges
people of India before it gets late. Obviously, this unexpected turn of events jolted the whole edifice of the constitutional framework based on principles of independence of judiciary, separation of powers among the three pillars of the system that is Legislature, Executive and Judiciary and checks and balances. There cannot be two opinions that the Supreme Court as a watch-dog of the constitution shall be independent and steadfast to stand as the last resort to see and ensure the country is run in letter and spirit as per the constitutional and legal stipulations.  I am not a constitutional or legal expert. The manner in which the Government of PM Narendra Modi including the Law Minister and the Attorney General, the legal community, the media and intelligentsia at large has responded to the crisis has not only surprised me but has also cajoled me to think, as a layman, as to what has gone wrong. I think we are heading towards dangerous times for our democratic polity and constitutional arrangements. I only wish that I am proved wrong. I will raise some questions which need to be answered by the government of the day, legal fraternity, civil society and we the people of India:
·       Is our constitution silent on how to deal with such eventualities when there is some conflict or tension in running the judiciary as per the laid down procedures, precedents, practices, legal customs?
·       If yes, what stops us from making such provisions? If not, why the esteemed judges, ignoring these stipulations, had to go public with their complaints and grievances?
·       Why the government has washed its hands off by saying that it is an internal matter of the judiciary and will not interfere in the matter? Does the Executive have no role in over-seeing that all the organs of the government work smoothly?
·       Why the Chief Justice has not responded to the complaints and accusations of the senior four judges? Is there no authority to ask and advise him to do so?
·       Why the legal fraternity including the Attorney General of India and also the Bar Council etc. are so helpless and blissfully ignorant as to how the crisis should be met in terms of the constitutional and legal stipulations and practices? Will it be correct to leave the matter to the Hon’ble Supreme Court and its judges?
·       Why the so called vocal and free media and also the civil society is not coming forward to educate the people of the country as to what has gone wrong and how it could be set right.

These were some of the questions which come to my mind in this regard. For the last two weeks, the entire judicial system is under strain and stress. The only thing which comes to my mind, again I repeat as a layman, is that all concerned are interested in putting the dirt under the carpet. The entire gamut and thrust of the matter is that the learned judges were working under outside pressure to
subvert the system as committed judiciary or compromised judiciary which they could not hold any longer. Not that the constitution is bad but because “man is vile” as assessed by Dr. Ambedkar himself. The government of the day cannot and should not keep quite. When the whole system is crumbling, why the matter has not been placed before the President of India who is not only the custodian of the constitution but also took the oath to reserve, defend and protect the constitution? President of India is an
integral part of the three organs of the state namely the Legislature, Executive and Judiciary. I wonder, if President of India may like to take a suo motto notice of the judicial muddle created by the vested interests to serve their nefarious designs to hijack and hoodwink the system. It is a high expectation in the prevailing conditions in the country. Only solace which I could find in this regard is to listen to the father of our constitution, Dr. B.R. Ambedkar. He said in the constituent Assembly on November 25, 1949, “The Constitution can provide only the organs of State such as the Legislature, the Executive and the Judiciary. The factors on which the working of those organs of the State depends are the people and the political parties they will set up as their instruments to carry out their wishes and their politics.”

Without Comment:-

“This is about an actor that has managed to stay invisible through this crisis: the Modi government. This is, above all, about the relationship between the judiciary and the executive. Specifically, this is about an attempt by the government of the day to secure a pliant judiciary through Bench fixing. In the run-up to the Emergency, Indira Gandhi had demanded and, indeed, almost achieved a “committed judiciary”. The Modi government now seeks to achieve the same objective through a compromised judiciary. The protest by the four judges represents perhaps the last significant hurdle that the Modi government faces in this project. And judiciary is one of the last hurdles that it faces in its drive for total control. That is why the current crisis in the apex court is about the future of Indian democracy.”


Yogendra Yadav’s article “More than meets the eye” in The Tribune of January 17, 2018 

Down the Memory Lane – Guru Ravidass Jayanti

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Down the Memory Lane – Guru Ravidass Jayanti

Bootan Mandi is a non-descript mohalla of Jalandhar which is considered as the capital and nerve centre of dalit consciousness and empowerment. It is my native place. I have come back to my roots after retirement from a long diplomatic career. Guru Ravidass Jayanti or Gurpurab, every successive year has been an integral part
Satguru Ravidass Dhham
of the social and spiritual life of the residents of the area. Yesterday, January 24, I joined the solemn function, after more than four decades; at Satguru Ravidass Dham to set in motion the festivities and celebrations of the Gurpurab which falls on January 31 this year. The cherished memories of my childhood and formative years of my youthful days became alive. I thought of sharing my impressions and feelings in this regard.

Guru Ravidass Gurudwara, where the majestic Satguru Ravidass Dham now stands, was a make shift Gurudwara which also housed the primary school of the mohalla where I have done my primary schooling. Guru Ravidass Gurpurab celebrations, generally called “Janam Dihada” of the Guru, were the only major activity at the site other than the school, privately run by the mohalla committee. A week or ten days before the Gurpurab, the ‘Path Rakhna’
ceremony was done with great gaiety. Sri Guru Granth Sahib, in those days, would be shifted from the residence of Swami Lalji Dass, a revered spiritual master of the mohalla, to the make shift Gurudwara. The period of celebrations would begin with ‘Prabhat Pheris’ before the break of dawn, the traditional Dhol called Tamk will relegate with its high volume of sound to celebrate the joyous event. I, like all children of the mohalla, delightedly joined these activities and felt well. It was a recall of these memories down the lane when I joined the “Path Rakhana” ceremony after a long time. I felt that though the ground situation has changed over the years with a permanent Satguru Ravidass Dham for such events yet the traditional fervor was still prevailing.  It will not be out of place to mention that Satguru Ravidass Dham at Bootan Mandi is the result of good and positive contribution of my fellow BootanMandians and the community at large particularly by Ex-Mayor of Jalandhar Surinder Mahey and Seth Sat Paul Mall, among others. But it is a matter of great regret that on account of some vested agendas and for selfish ends of the people at the helm of affairs, the project is hanging fire and cries for completion. I only hope that the new dispensation which in the offing would consider and take the matters seriously to complete the project after the Gurpurab celebrations are over. It will be the biggest and befitting tribute to the memory of Guru Ravidass, the champion of equality, liberty and fraternity and also harmony in the society. The faithful and the participants exchanged greetings and invoked blessings of the great Guru Ravidass.

It was a matter of honour and satisfaction for me later towards the close of 1960s, I myself was a part and parcel of these arrangements as the Secretary General of the then Guru Ravidass Youth club and the welfare society. Later I lost touch and the aura of these community activities when I moved to Delhi in early 1970 to pursue my career. It is a matter of satisfaction, subsequently, my
Ramesh Chander at the Tamk at Gurpurab
younger brother, Paramjit, stepped into my shoes and became and remained the General Secretary of Guru Ravidass Educational and Charitable Trust for many years. Now again in my retirement and advancing age, I am happy to be here to join my folks in and around Bootan Mandi, my old associates and friends, inter alia, Manohar Mahey, Prem Shant, Hardial Banger, Sat Paul Mahey. It is a matter of gratification to note that the followers of Guru Ravidass and many of my friends on Facebook have responded overwhelmingly to my cursory post on the “Path Rakhna” ceremony with a ton of hits and comments. It only shows that Guru Ravidass was the real icon of the weaker sections of the society, and will remain so in the years to come, who contributed a lot in raising the social and spiritual consciousness among the poor masses towards establishing an egalitarian society.

We are all set to enjoy the festivities in the run up to the finale of the Gurpurab on January 31, 2018.

Jai Gurudev – Dhan Gurudev.

Tailpiece:

Today, January 25, 2018, is another day of rejoicing for the BootanMandians that one of the daughters of the soil, Surinder Kaur, has become the Senior Deputy Mayor of Jalandhar city. Congratulations to Surinder Kaur on her elevation to the coveted position in the hierarchy of the city. It is matter of pride that earlier in 2000s yet another son of Bootan Mandi, Surinder Mahey, had adorned the high position of the Mayor of Jalandhar. 

Dalit Assertion in Punjab and Guru Ravidass

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Dalit Assertion in Punjab and Guru Ravidass

After my retirement from a diplomatic career in December, 2010, I came back to my roots in Jalandhar. With a view to keep myself abreast with the community activities, I have been maintaining a positive interest in the goings-on with regard to the socio-religious developments on one hand and economic -political happenings on the other. I have been recording my understandings and
Aarti at Shobha Yatra - Langar at Jalandhar
impressions on these matters off and on in my blog to share these with the community, particularly the educated lot. Since then much water has flown in the Beas and the Sutlej rivers of the Doaba region of Punjab where the dalit concentration is the highest in India. The issue of dalit assertion in the region remained in the news for the last two decades with the fast changing ground realities pertaining to political, economic, social and spiritual identity of the dalit communities.

 The spiritual and social philosophy and mission of the dalit icon Guru Ravidass which was ably carried forward by Sant Sarwan Dass and his successors of Dera Sachkhand Ballan, Sant Hira Dass of Chak Hakim, Baba Braham Dass of Phillaur, Swami Gurdip Giri of Pathankot, Sant Kishan Dass of Chaheru, Sant Nirmal Dass Jaudianwale among others played a significant role in awakening and enlightening the dalit masses on the lofty dictum of Guru Ravidass:
ऐसाचाहूँराजमें; यहांमिलेसबनकोअन्न,
छोटबड़ेसबसमबसेंरविदासरहेपरसन! 

***
पराधीनतापापहै; जानलियोरे मीत ;
रविदासदासपराधीनसे  कौनकरे  हैप्रीत!
The socio-political aspect of dalit identity and assertion was taken up by Babu Mangu Ram Muggowalia of Ad-dharma Mandal with the association of leaders like Master Gurbanta Singh, Seth Kishan Chand and literary stalwarts, inter alia, Charan Singh Safri, Gurdass Ram Alam, Chanan Lal Manak, Pritam Ramdasspuri, Charan Dass Nidharak, and Bhag Mal Pagal. The underlying influence was the impact of Guru Ravidass’s revolutionary social and spiritual philosophy enshrined in his poetic expressions:
नीचोंउच्चकरेमेरागोविन्द,
काहूतेडरे !
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कायमदायमसदापातशाई ,
दोमसोमएकसोअहिं !
Feeling the nerve and pulse of the situation, the iconic personalities namely Babasaheb Ambedkar, Acharya Prithvi Singh Azad, Gopal Singh Khalsa, Chaudhary Sunder Singh, Lahori Ram Balley, Babu Kanshi Ram and social and spiritual activists like Banta Ram Ghera came on the scene to strengthen the trends of dalit assertion but with a somewhat different approach. Dr. Ambedkar was a spiritual person by upbringing. The influence of Sant Kabir and Guru Ravidass was clearly visible on his social and spiritual thinking though he was intellectually inclined towards Buddhism. Babasaheb steadfastly stood for humanism like Guru Ravidass. I was told that Babasaheb Ambedkar in the 1930s-40s, himself led the Guru Ravidass traditional Shoba Yatra a couple of times starting from Karol Bagh in Delhi. These political leaders propagated and carried forward the message of equality, fraternity and casteless society, the very tenants of Guru Ravidass’s philosophy.  Prithvi Singh Azad and Sunder Singh followed the great Guru through Arya Samaj. Gopal Singh Khalsa and his associates took the route through the teachings of Sikh Gurus. Lahori Ram Balley and Kanshi Ram and their people followed a somewhat radicalized line but the crux of their struggle remained to empower the marginalized segments of the society through political struggle as desired by Guru Ravidass:
चारोंवेदकरेखंडोती !
This relentless crusade for socio-economic and spiritual upliftment of dalits in the region resulted in cajoling “dalit consciousness” as termed by Prof. Ronki Ram of Panjab University to establish “dalit identity”. The Seths of Bootan Mandi, the prominent business brigade of the community in Jalandhar, showed the way to economic emancipation by establishing successful businesses. The resultant better economic status triggered migration abroad for better pastures which resulted in further economic strength and prosperity. As a natural corollary, this economic well being resulted in better education leading to socio-political and socio-religious assertiveness. The spiritual Deras became little more active and organized to cater to the spiritual urges under the banner of Guru Ravidass and other Saints like Kabir and also the message of an “agalitarian society” under the tenants of Sri Guru Granth Sahib of the Sikhs. On the bureaucratic or official side, role of Ishwar Chander Pawar, Vimal Chandra and Gyan Singh Bal among others played a significant role in the 1960s, as worthy followers of Guru Ravidass and associates of Babasaheb Ambedkar in empowering their dalit brethren to join the main stream of the society and stand up for their rights and space in whatever way they could, keeping with the limitations while occupying their positions in the government machinery.
Sants of respective Deras, beginning with Sant Garib Dass and ant Ramanand of Dera Sachkhand Balan, started visiting foreign countries which resulted in increased awakening and assertive trends among the community. The resultant economic prosperity and educational empowerment contributed further to the growing assertiveness among the youth. The Chamar pride derived its direction from the Gurbani of Guru Ravidass. Ambedkarite poet Pritam Ramdaspuri, Gurdass Ram Alam and Santokh Singh Safri proudly termed them as the heirs of the legacy of the great Guru:
बंश  चों  रविदास  दी  हाँ; भीमदीऔलाद  हाँ ! - Pritam Ramdasspuri
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इंसानी  हक़  गरीबांनूदे  गया ; ओह  रविदास  आगू  इंक़लाबदा ! Gurdass Ram Alam
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आजागुरु  रविदास  दिलं  ठठिआदी  आस ! - Santokh Singh Safri

It was ardently carried forward by contemporary writers namely Chan Goryanwala, Rattu Randhawa, Madan Jalandhari among others. Their writings, full of spiritual and emotional fervor, were sung by the who’s who of Punjabi singers like Hans Raj Raj Hans, Kanth Kaler, Master Sleem, inter alia.

It provided the raison d’etre to stand against the domineering attitude and behaviour of Sikh peasantry of ‘Jatt-bad’ on one hand and Manuwadi conduct of the upper caste Hindus on the other. Radical political philosophy of Babu Kanshi Ram as pronounced in his slogan “Tilak, Taraju or Talwar; Inko Maro Jutte Char” supported by the folklore of the likes of Mohan Banger, S.S. Azad and others added and strengthened the edifice of dalit assertion in Punjab. Assassination of Sant Ramnand and the murderous attack
Sant Niranjan Dass and Sant Ramanand
on Sant Niranjan Dass of Dera Sachkhand Balan by the Sikh radicals at Vienna (Austria) in 2009 hastened the process of dalit assertion. It polarized the society further and dalit assertion was visible on the streets. The question of dalit identity, as propounded by Babu Mangu Ram Mugowalia under the banner of Ad-dharma Mandal earlier, came to the fore. Some radical and assertive dalits, under the aegis of Dera Sachkhand Balan floated their own religion named Ravidassia Dharma sometime in 2010. Only time will assess and give its judgment whether it was a correct step towards establishing dalit identity or no. This action, to my mind, was a half baked and ill conceived idea of some Sants of the Dera bandwagon. As expected by many, against the wishes of hapless and ignorant masses attached to the Dera, it was a non-starter. I am afraid that many people may not agree with me but I thought of putting the things in its perspective.

The atmosphere was further charged by the folklore to support the assertion by the dalit masses driving its cue from word ‘Chamar” repeatedly used by Guru Ravidass in his bani:

कह  रविदास  खलासचमारा;
जोहमशहरीसोमीतहमारा !
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मेरी  जातकामिनीमेरीपातकामिनी;
होछाजनमहमारा !
The contemporary writers and singers proudly used the epithet “Chamar” to signify and pronounce their historical identity with any feeling of inferiority whatsoever.

Begumura wasaon aa’ sare kar lao eka sung by the Punjabi sensation Miss Pooja
Dekh mele nu chale; bibe putt chamaran desung by the Quomi singer S.S. Azad
Danger Chamar by the young and spirited Gini Mahi

All said, it requires no reiteration that socio-spiritual-politico-economic consciousness of dalits in Punjab, with about 35% demographic share, is taking cue and instruction from the life, mission and philosophy of Guru Ravidass. It will remain so. The symbols of that consciousness, identity and assertiveness, Guru Ravidass Mandir at Seer Govardhanpur at Kanshi, the birth place of
Begumpura Minar at Khuralgarh
the Guru and Guru Ravidass Memorial – Begumpura Minar at Khuralgarh in Hoshiarpur, are set to become more visible and pronounced. It is one of the positive ground realities.  But there are more realities which are negative. Dalits are a divided lot on the basis of caste, sub-caste, sects etc.. It suits their tormentors and opponents. The newly floated religion, Ravidassia Dharam, has tended to cement the divide which is unfortunate. Both Neo-Buddhists and Ravidassias need to understand that the mission of Dr. B.R. Ambedkar was to promote cohesion and unity not only among dalit communities but in the society at large. He was a spiritual person with a definite social and political agenda.
Dalits would ignore these negative realities at their own peril. They should follow the dictum of Guru Ravidass to salvage their subjugation and get their due space in the polity and society. United we stand and Divided we fall.
साधसांगतमिलरहिएमाधो;
जैसेमधुपमखीरा !
Hearty Greetings on the Gurpurab of Guru Ravidass



Begumpura International Business Conclave

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Begumpura International Business Conclave

Scheduled Caste Entrepreneur Empowerment Forum (SCEEF) - an organization, still in its infancy, organized its 1st Begumpura International Business Conclave, 2018 at Jalandhar on February 6, 2018. The motto of SCEEF “Stepping towards Social Transformation through Economic Empowerment” itself explains the purpose of the Begumpura International Conclave. It was a modest effort to begin with but a successful one with good participation from abroad which included known and prominent personalities of dalits like owners and promoters of Kanshi TV (UK) Hans Raj Banga, Bibi Bholi Randhawa, Raj Bangar, Balbir
Kaler, entrepreneurs namely Tilak Bagha, Desh Raj Mehmi from Germany, Italy, UAE, among others. They keenly interacted with the executives of SCEEF and its members to explore, identify ideas and opportunities to establish mutually beneficial business ties. It was a matter of satisfaction that, of late, dalit entrepreneurs have started to understand the nuances of good business and are slowly getting prepared to join the mainstream to not only earn their bread and butter with dignity but also to contribute to the betterment and empowerment of the socially and economically weaker sections of the community and the society at large. I am confident that SCEEF will play a good facilitatory role in this regards. The proceedings of the function was ably conducted by the Working Chairman of the SCEEF, Jiwan Singh.

I was invited to preside over the function which was an honour for me. SCEEF treats me as their Chief Patron. Former Chairman of Punjab SC Commission Rajesh Bagha is the leading light of the SCEEF with a dedicated team of social and political activists like Jiwan Singh, Bhupinder Kumar, Prem Domeli, Prof. Akshay Kumar, Shammi Kapoor among others and duly supported by businessmen, inter alia, Gurdev Mahey, Ishwar Johal, Ajay Kaul and also Manjit Bali who is a Member of the Ambedkar Foundation of the Ministry of Social Justice and Empowerment. It may not be out of place to mention that SCEEF has explicit support and encouragement by the outfits of the ruling BJP due to Rajesh Bagha and Manjit Bali who are affiliated with the party. As such the government organizations like National Small Industries Corporation, Sports Goods Export Promotion Council, Ministry of Small and Medium Enterprises are extending all due assistant to the SCEEF which is an added advantage. There is no harm in taking advantage of such arrangements as we have nothing to lose but much to gain. The NRI delegates under the stewardship of Hans Raj Banga made brief remarks and registered their appreciation of the initiatives and efforts of SCEEF to promote and support business acumen among the dalit entrepreneurs. As I mentioned earlier, field organizations of the BJP were represented by Dr. Varinder Garg, OSD to the India’s Minister of Health and by Vijay Nadda of Vidya Bharti. Dr.Garg spoke at length on the SC Sub Plan to provide statutory backing to the SC empowerment schemes and programmes. Vijay Nadda underlined the importance and relevance of the ‘Samrasta, Samagrata and Shohaardh’ in the society to integrate the socially and economically weaker segments of the society with the national mainstream. Senior Executives of NCIC and EEPC, Anil Verma and Opinder Singh respectively made brief presentations on the schemes and facilities to empower and support SC businessmen and showed keenness to help the entrepreneurs. Hans Raj Banga, in his characteristic simplicity said that they would be too happy to work with their brethren in Punjab to help them stand-up in their respective businesses and offered the services of Kanshi TV to advertise and promote their business interests. Rajesh Bagha was the lead speaker at the event. He spoke at length about his work and contribution in streamlining the post-matric scholarship scheme during his tenure as the Chairman of the Punjab SC Commission and said that the objective of the newly created SCEEF was to work as a catalyst to facilitate the young entrepreneurs to become “job givers instead of job seekers” to find their due space in the polity and economy of the country. He further said that it was gratifying to note that the first Begumpura International Business Conclave which was planned in a hurry to take advantage of the visit of NRI followers of Guru Ravidass for the Gurpurab was a great success. He announced that next year in February, 2019 to commemorate the Gurpurab a planned and bigger conclave will be held not only to provide a befitting tribute to the great Guru but also to provide a proper platform to the aspiring businessmen of the community both in India and abroad. Let me mention an interesting aspect of the event. It was the participation of the National President of Ad-dharam Mission, Sant Satwinder
Hira, in the Conclave not as a social or spiritual activist but as a business entity. I was impressed by his credentials and performance as a real-estate developer and exporter of skilled and semi-skilled manpower. Sant Satwinder Singh Hira who is an Engineer himself disclosed his wish to motivate and engage at least a hundred budding SC entrepreneurs within a year and make them successful businessmen. I saw an emerging Baba Ramdev of the community in the persona of Sant Satwinder Hira.

In my valedictory remarks to sum-up and close the function, I offered my humble services and experience to the SCEEF not as the Chief Patron but as a Chief Sewak of the community as my meager contribution to ‘pay back to the society’ as my post retirement activity.  I duly appreciated and recognized the good work being done by the SCEEF under the guidance of Rajesh Bagha and his team which, to my satisfaction, is duly supported by their associates like Dr. Varinder Garg, Vijay Nadda, Chief Editor of an Evening daily “Metro Encounter”, Rakesh Shantidoot among others. Referring to the remarks made by one of the NRI delegates
at the Conclave advising the audience that there was no need to seek help from government agencies, I begged to differ and said that there should not be any inferiority complex. These agencies were created for us by our government and we should take full advantage and avail of their services and facilities. These agencies were meant for us. Their assets are our assets as India belonged to us. I added that our icons, Guru Ravidass and Babasaheb Ambedkar stood for equality and fraternity in an inclusive society as enshrined in the bani of Guru Ravidass “Keh Ravidass Khalas Chamara; jo hum shehari so meet hamara” and thoughtfully stipulated in the very preamble of the constitution of India by Dr. Ambedkar, Father of the Indian constitution. Wishing all the best to the SCEEF and participants in the Begumpura International Business conclave, I cajoled them to become self-confident to meet the challenges ahead and concluded with a poetic expression:

तू पहले बात फिर बात का अंदाज़ पैदा कर,
फिर तुजे दुनिआ में कोई नज़र अंदाज़ कर नहीं सकता !






Bits and Pieces – As I Please – 12

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Bits and Pieces – As I Please – 12

Spiritual Tourism and Guru Ravidass – Indian society is multi-cultural and multi-religious. Caste consciousness has tended to make various communities do something to establish their separate identity. The followers of Guru Ravidass are no exception. They have also started thinking, on the lines of other communities like Sikhs, Jains, Parsees, Buddhists etc. and also the main stream
religions like Hindus, Muslims and Christians, to have their own sites and places where the faithful may go for spiritual pilgrimage. My motivation to write on the subject emanated after my recent brief interaction with the National President of Ad-dharam Mission, Sant Satwinder Singh Hira. He told me that they have explored and identified a place, down south in the city called Tuticorin (Kanyakumari) in Tamil Nadu which Guru Ravidass is believed to have visited in the 15th century during his various spiritual sojourns throughout the country. The place is called “Land of Ellora”. Banta Ram Ghera, a social and spiritual
activist of the Ravidassia community who was closely attached to the Ad-dharam Movement of Babu Mangu Ram Mugowalia did a great job in this regard. It will not be out of place to mention that Banta Ram Ghera was the chief explorer and leading personality to start the development of the birth place of Guru Ravidass at Seer Govardhanpur in Kanshi (Varanasi) in the 1950s-1960s with the active support of Sant Sarwan Dass of Sachkhand Ballan of Jalandhar and the community at large. The foundation stone of the Seer Govardhanpur Dharamasthan was formally laid by Sant Haridass, under the patronage of the great Sant Sarwan Dass. The rest is history. Now Seer Govardhanpur Dharamasthan has become a hub and catalyst of Ravidassia religious and social identity under the administrative control of Dera Sachkhand Ballan. The political big-wigs remain on the lookout for an opportunity to pay obeisance at the holy place. President K.R. Narayanan was the first to set the ball rolling. Mayawati and Kanshi Ram followed suit. Eyeing the Ravidassia community as a potential vote bank, PM Narendra Modi and CM Aditya Nath Yogi, obviously, could not afford to skip and visited the Dharamasthan in recent successive years at the Guru Ravidass Jayanti. And rightly so. President Ram Nath Kovind may not
be far behind. Minar-e-Begumpura and Charan Chhoh Ganga at Khuralgarh at Hoshiarpur in Punjab has already been identified and developed as a centre of pilgrimage by the followers of the great Guru Ravidass. Sant Hira told me that they were planning to develop some other places in J&K, Maharashtra, Rajasthan and in Himachal Pradesh to make it as a “Guru Ravidass Trail” for the benefit of the followers of the Guru to meet their spiritual and cultural needs. It is not a bad idea to consolidate the positive influence of the lofty Bani of Guru Ravidass to create social harmony and spiritual fulfillment of the community and the society large. I would like to suggest in this regard that the Ad-dharam Mandal should endeavour to engage not only the governmental authorities but also all well meaning dalit outfits to achieve this goal.

Relevance of Allama Iqbal – Muhammad Iqbal, philosopher poet and ideologue, of erstwhile united India and later Pakistan, is as relevant today as he was before even though some of the narrow-minded and communal quarters both in India and Pakistan have tried to suppress and marginalize the lofty ideas and philosophy of the great thinker and writer of our times. Though Iqbal is not a favourite of the ruling elite because of the pseudo-nationalism they
profess yet surprisingly these days, the ones who generally discount him, the right wing Hindus, say of the RSS family, often quote him to convey the importance and relevance of Allama Iqbal by referring to his very thought provoking poetic expression on the culture and tradition of Hindu India, particularly in which he termed Shri Ram as “Imam-e-Hind”:

हैरामकेवजूदपेहिन्दोस्ताँकोनाज़,
अहले-नज़रसमझतेहैंउसकोइमामे-हिन्द
In this regard in a recent debate on a “Cheer leader” TV channel, the spokesman of the BJP was happily quoting the above mentioned couplet and advising Muslim stakeholders to handover the Babri Masjid site to Hindus as Iqbal called him “Imam-e-Hind”. One of the Muslim panelists on the debate countered him and quoted another gem of Iqbal’s “Na samjhoge to mitt jaoge eh Hindustan walon; tumhari dastan tak bhi na hogi dastano mein”. It worked as a red rag to the bull. The BJP spokesperson challenged Iqbal and questioned who he was to say this. How can anybody say that India could be finished? Not that the BJP spokesperson did not understand the context of Iqbal’s expression but it was clearly evident that he was in no mood to admit that Iqbal was a great man of vision. It is unfortunate and sheer narrow-mindedness.

Iqbal was a great thinker of all times. I like his “Qalaam” as a lay man. His many renditions and expressions clearly demonstrate and establish that he was a staunch nationalist and proponent of India and her tradition and culture. What happened later in his life time is history which most of us know. Some of his famous and thought provoking poetic compositions still make us stand in spirited pride and patriotic fervor and well placed nationalism. Let us accept this reality as Allama Muhammad Iqbal will remain relevant in the years to come as he was before. Can we ignore and forget the everlasting tarana “Sare jahan se accha Hindustan hamara”? No, we cannot. Will we not laud him when he says “Yunanon misro roma sab mit gaye jahaan se; ab tak magar hai baki naamo nishan hamara”? Will we not acclaim him when he says “Nanak ne jis chaman mein vaihdat ka geet gaya; mera watan vahi hai”? Did he not lament the erosion of Buddha’s message of peace when he wrote:

“Qoum Ne Pegham-e-Gautam Ki Zara Parwa Na Ki
Qadar Na Pehchani Na Apne Gohar-e-Yak Dana Ki

(The nation could not care less about Gautama’s message—It did not know the price of its unique pearl!)
Much more could be said but I will contend by quoting only one more:

गैरियतकेपरदे; इकबारफिरउठादें,
बिछ्ड़ोंकोफिरमिलादें;नक़्शेदुईमिटादें.
सूनीपड़ीहुईहैमुद्दतसेदिलकीबस्ती,
इकनयाशिवालयइसदेशमेंबनादें.

Happy Valentine’s Day – Today is Valentine’s Day. My hearty greetings to you all. Generally, I don’t practice any excessive rituals on this day and view it as any good and happy occasion in these days of strife and conflict. But Valentine’s day remains in my psyche after the year 2001. I fell seriously ill with a brain haemorrhage while in office in Tokyo on February 12, the so called Hug Day. I almost hugged death. On February 12-13, I was in the ICU, almost kissing death, the so called Kiss Day. But God is great. I was saved and was moved to a designated room in the hospital on the morning of February 14, the Valentine’s Day. My wife Vidya
was alone with me as my daughter Vaishali and my son Rupesh had gone to Stockholm to oversee the birth of my grandson Arvind who was born on February 4 that year. Vidya did not remember the V Day. My office aide, Chander Prakash came to see me and wished me well but without mentioning the word V. But a pleasant surprise was to come. After the close of the day at the Embassy, the entire local staff i.e. Japanese, Filipino and Indian came and filled my room with profound and hearty Valentine’s Day wishes and greetings with chocolates and variety of roses to share. Many young and gracious girls kissed me spontaneously. After the hugs and kisses with death, I felt I was flying in the sky of love on that Valentine’s Day of February, 2001. It will remain with me as a cherished memory.
 Happy Valentine’s Day.


Re-visited: International Day of Equality

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Re-visited: International Day of Equality

I have been writing about the International Day of Equality, my proposal to declare April 14, the birthday of Dr. B.R. Ambedkar, as the International Day of Equality under the aegis of the UN. It is almost three years that I have been pursuing the matter with the high offices of MEA and PMO and also with many interested and concerned individuals and their respective organizations. I am not
At Un at New York in April, 2016
tired as yet. I have re-visited the subject by writing again to EAM Sushma Swaraj and her junior MoSs, General V.K. Singh and M.J. Akbar and solicited their consideration and support. I have endorsed my letter of March 3, 2018, along with a Non-Paper, to Minister of Social Justice Thavar Chand Gehlot and his deputies MoS Vijay Sampla and MoS Ramdass Athawale and also some Swayamsevaks of the RSS and have urged them to kindly back and take up the proposal with the concerned offices to seek GOI’s support for the proposal. With a view to involve the dalit intelligentsia and fellow Ambedkarites, I have also e-mailed to about 50 of my friends beside posting the matter on social media for inviting a wider support in this regard. The text of my March 3, 2018 letter to EAM Sushma Swaraj and the Non-Paper are appended below.

 Let us hope for the better.

इकतर्जेतग़ाफ़िलहै; सोवहउनकोमुबारक,
इकअर्ज़ेतमन्नाहै; वहहमकरतेरहेंगे !

Annexure 1.

March 3, 2018


Dear Madam Minister,
Kindly allow me to recall that subsequent to GOI’s decision to observe and celebrate the 125th birth anniversary of Babasaheb Ambedkar in 2015, I wrote to you and proposed that it will be in fitness of things if GOI considers and makes a demarche to the UN to declare April 14, the birthday of Dr. B.R. Ambedkar, as the International Day of Equality. Since then we have been following up the proposal. The attached Non-Paper on the subject would provide you the details and developments in this regard.
You would observe, Madam, the matter is resting with MEA and PMO. I thought of reminding you and soliciting your considered support to the proposal. You would appreciate that the decision of the MEA in this regard will not only go a long way in contributing positively to the establishment of a just and equitable world order which is one of the lofty ideals of the foreign policy of India but also deliver good political dividends internally. The subject is close to the hearts of millions of followers of Babasaheb Ambedkar both in India and abroad. It is not difficult to see and understand its political and social potential. I fully realize and appreciate your diplomatic proves and political acumen in understanding these important aspects of the proposal to declare April 14, birthday of Dr. Ambedkar as the International Day of Equality.






I am confident, Madam Minister, that you would spare a few minutes from you busy schedule to study the proposal and take necessary action before the next birthday anniversary, April 14, 2918,  of one of the greatest sons of India, Babasaheb Ambedkar.
With regards,
Yours truly,
(Ramesh Chander)
Smt. Sushma Swaraj,
Minister of External Affairs,
South Block, New Delhi


Copy to:
1.     General V.K. Singh, MOS of External Affairs, South Block, New Delhi.
2.     Shri M.J. Akbar, MOS of External Affairs, South Block, New Delhi.




Annexure 2

A Non-Paper


International Day of Equality – April 14 – Birth Anniversary of Dr. B. R. Ambedkar
*****
·       Government of India, under the stewardship of PM Narendra Modi, decided to officially celebrate and observe the 125th birth anniversary of Dr. B.R. Ambedkar in March/April, 2015. It was an appreciable gesture to pay a befitting tribute to one of the greatest sons of India, Babasaheb Ambedkar.
·       Ambassador Ramesh Chander, a retired career diplomat, wrote to Hon’ble EAM Sushma Swaraj in May/June, 2015 and proposed that the GOI should make a demarche to the UNGA to declare April 14, birth date of Dr. B.R. Ambedkar, as the International Day of Equality on the lines of October 2, birth date of Mahatma Gandhi as the International Non-Violence Day and the International Yoga Day. This decision and action of the GOI will be highly appreciated by the followers of Babasaheb Ambedkar and the society at large as well as the international community on one hand will certainly register the keenness of the Government of PM Narendra Modi to commit itself to the empowerment of the weaker sections of the society of the world and contribute positively to establish an equitable world order while paying befitting tributes to Babasaheb Ambedkar. The proposal of Ambassador Ramesh Chander was duly acknowledged by the MEA in August, 2015. The letter of Ambassador Ramesh Chander to EAM Sushma Swaraj and its acknowledgement by the Joint Secretary (UNES) of MEA may be seen at Annexure 1 and 2 of the Non-Paper.
·       Subsequently, keeping in view the UNGA session of September, 2015, the proposal was pursued both with the EAM and PMO. PMO also acknowledged it electronically. Many organizations and individuals both in India and abroad supported the proposal either through social media or directly writing to the EAM and PMO. Please see Annexure 3 for the letter to Hon’ble PM.
·       Ambassador Ramesh Chander solicited the support of Forum of Schedule Caste MPs and MLAs under the leadership of the then Speaker of the Punjab Legislative Assembly, Sardar Charanjit Singh Atwal to the proposal. Please see the letter to Sardar Charanjit Singh Atwal at Annexure 4. The Forum very kindly adopted the proposal and decided to submit it to PM Narendra Modi. Accordingly, a Memorandum was submitted to the Hon’ble PM by a high power delegation of the Forum, led by Hon’ble Minister Thavar Chand Gehlot, which also included some other Hon’ble Ministers and leading politicians and intellectuals of the community in November, 2015. The Memorandum, inter alia, included the proposed International Day of Equality.
·       With these efforts and background, the 125th birth anniversary of Dr. B.R. Ambedkar, was observed and celebrated at a solemn function at the UN in New York for the first time under the aegis of the PR of India at UN. The Indian delegation to participate at these celebrations was led by the Chairman of the Forum of Schedule Caste MPs and MLAs, Speaker Charanjit Singh Atwal. He in his speech at a function on April 13/14, 2016 at the UN referred to the proposal to declare April 14 as the International Day of Equality and urged the international audience to support the proposal. Sardar Charanjit Singh and many other delegates later informally informed and confirmed that the proposal was received well and an over-whelming majority of the participating delegates of the countries of the world supported the proposal by thumping of their desks. The world community appreciated the initiative of the Indian delegation in this regard.
·       Speaker Charanjit Singh Atwal submitted his report of his visit and function at the UN to PM Narendra Modi in April/May, 2016 and informed him of the proposal on the International Day of Equality and his speech at the UN and also requested the GOI under the leadership of the Hon’ble PM to make a suitable demarche to the UN through diplomatic and official channels. The letter of Speaker Atwal may be seen at Annexure 5 of the Non-Paper.
·       Ever since, Ambassador Ramesh Chander and various organizations and outfits have been following up the proposal both through social media or otherwise. Ambassador Ramesh Chander’s letter of February, 2017 to Hon’ble EAM Sushma Swaraj may be seen at Annexure 6.  It is a matter of great satisfaction that the proposal of International Day of Equality got an over-whelming support and endorsement from the entire Indian society both at home and abroad. GOI is yet to take a decision. The matter rests at that.
·       Forum of Scheduled Caste MPs and MLAs again submitted a Memorandum to Mahamahim President of India, Ram Nath Kovind, in September, 2017 and included the proposal of International Day of Equality in the Memorandum for Rashtrapatiji’s kind consideration and direction.
·       It will only be appropriate for the GOI under the able leadership of PM Narendra Modi to a decision and make an official demarche to the UN appropriately to get the birthday of Babasaheb Ambedkar declared as the International Day of Equality. The decision may be announced on the forthcoming birth anniversary of the great leader on April 14, 2018. It may be followed up with the UN through diplomatic channels. EAM/PM may pursue the matter in their respective customary addresses at the UNGA in September, 2018.
·       The first International Day of Equality may be observed on April 14, 2019 as a grand gesture to commemorate one of greatest sons of India, Babasaheb Ambedkar on the eve of the first successful and glorious term of office of the government of PM Narendra Modi. It will not only be an important milestone in our journey to establish a just and equitable world order, a very lofty ideal of the Indian foreign policy, but also be yet another colourful feather in the turban of PM Narendra Modi.

Done on March 3, 2018

*************************

Annexures of the Non-Paper


Annexure 1 & 2

Text of the Letter to EAM Sushma Swaraj –

Dear Madam,

I am one among the IFS fraternity. After retirement in December, 2010, I have come back to my roots in Jalandhar. As post retirement activities, I engage myself in educational and social matters pertaining to the socially and economically weaker sections of the society. I am a dalit and a humble follower of Dr. B.R. Ambedkar. After the Government’s decision to observe 125th Anniversary of Dr. Ambedkar, I wrote to Foreign Secretary Dr. S. Jaishankar (copy enclosed for kind perusal) and offered my services with regard to the programmes to be made and conducted by the MEA in this regard.

The purpose of this letter is to make a humble suggestion for your kind consideration. PM Narendra Modi’s government, particularly you as the Minister of External Affairs, has given due weightage to India’s “Soft Power” in diplomacy. The latest feather in your cap is the International Yoga Day under the aegis of the UN. With a view to honour Dr. B.R. Ambedkar, one of the greatest sons of India, by celebrating his 125th Birth Anniversary, the Government has taken a right and laudable decision. It will go a long way in assuaging the ruffled feelings of millions of poor and socially backward followers of the great leader. My humble submission is that it will only be appropriate if India makes yet another proposal at the next UNGA in September, 2015 to declare 14th April, birthday of Dr. B.R. Ambedkar, as International Day of Equality. You would agree, Madam Minister, that it would not only carry forward the UN goals of “Empowerment” of the weaker sections of the world population but also instill the democratic values of “Equality, Liberty and Fraternity” in the world order. These democratic and humane values were dear to Dr. B.R. Ambedkar and his spiritual Guru Mahatma Buddha, the greatest son of India.

I am confident that this decision and action of the Government will be much appreciated by the weaker sections of the society. It will also be a befitting tribute to the memory and legacy of Dr. B.R. Ambedkar, messiah of the under privileged and neglected sections of humanity at large.

With regards


Yours sincerely

Ramesh Chander)

Smt. Sushma Swaraj,
Minister of External Affairs,
South Block, NEW DELHI – 1100

Annexure 3

Text of the Letter to PM Narendra Modi –

September 11, 2015

Dear Sir,
At the outset, let me say, Sir, you are one of the pro-active leaders of India who understands the pulse of the Indian masses. It is a well deserved compliment and rightly so. As PM of India, you have done well and have initiated many good ideas and programmes for further progress and prosperity of India. I take this opportunity to wish you and your government all the very best and all success.

I am writing this to invite your kind attention to an important matter of public interest. You are aware, Sir, under your able leadership, GOI has decided to celebrate and observe 125th birth anniversary of Dr. B.R. Ambedkar. It is a good decision which has found universal appreciation. It is a befitting tribute to the memory of Dr. Ambedkar, the greatest son of India in contemporary times. I thank and congratulate you and your government for this commendable gesture.

You would agree with me, Sir, that Dr. Ambedkar was such a personality that limiting his contribution and legacy to India alone will not do justice to the greatest son of India. Some of the foreign universities and other political and social fora have duly recognized the great contribution and work of DR. B.R.  Ambedkar in bringing about the world order where the principles of Equality, Liberty and Fraternity would be the cardinal fundamentals of governance. We Indians are proud of this. With a view to fete Dr. B.R. Ambedkar as a world leader on his 125th birth anniversary, I made a humble proposal to EAM Smt. Sushma Swaraj and requested that India under your stewardship shall make a demarche to UNGA to declare April 14, birthday of Dr. B.R. Ambedkar, as the International Day of Equality.  A copy of my letter to Hon’ble EAM is enclosed for your kind perusal. My letter to her has been duly acknowledged by the Joint Secretary (UNES) in the MEA vide his letter dated August 6, 2015. Subsequently, I endorsed copies of my letter to the concerned Ministers and BJP MPs and also wrote to Shri Charanjit Singh Atwal, Speaker of Punjab Legislative Assembly who is a Member of the High Power Committee to celebrate 125th Birth Anniversary of Dr. B.R. Ambedkar under your able Chairmanship with a view to seek their support and understanding.

You would agree with me, Sir, that if GOI under your leadership approaches the UNGA and you kindly consider and make this proposal to declare April 14 as International Day of Equality in your forthcoming address to the UNGA, it will be a befitting tribute to the worthy son of India, Dr. Ambedkar on his 125th anniversary. I need not add, as you very well understand and know, Sir, how it will be appreciated not only by the under-privileged masses not only of India but also by the suffering humanity the world over crying for their empowerment. You are aware that Empowerment and Equality are the cherished fundamentals of the aims and objectives of the UN. Dr. Ambedkar remained the champion of these lofty ideals to establish an equitable world order. The dalit communities and followers of Babasaheb Ambedkar in India and abroad would appreciate and support you in this regard. Obviously, the social and political dividends in this regard would be considerable which would further strengthen you and your resolve in taking India to further heights.

I am confident, Sir, my submissions would find due consideration at your hands. Your office may like to visit my blog to know my views and thinking on various issues of interest and concern: www.diplomatictitbits.blogspot.com
With personal regards,

Yours Sincerely,
(Ramesh Chander)

Shri Narendra Modi,
Prime Minister of India,
New Delhi.


Annexure 4

Text of the Letter to Speaker Charanjit Singh Atwal –

July 15, 2015

Dear Sir,
I am taking the liberty of writing to you on an important matter of mutual interest that of an immense significance to the community at large. You are aware that Government of India has decided to observe the 125th birth anniversary of Dr. B.R. Ambedkar as an official celebration. You are a member of the high power Committee appointed for the purpose.

I have made a proposal to declare April 14, birthday of Dr. Ambedkar, as International Day of Equality. PM Narendra Modi may take up the matter appropriately at the next UNGA in September, 2015. In this regard, I have written to EAM Smt. Sushma Swaraj and Foreign Secretary Dr. S. Jaishankar. I am enclosing a copy of my letter to the Hon’ble Minister for your kind perusal. I am confident, Sir, your support and intervention in the matter will make a definite dent in taking a favourable decision by the Government. I may inform you that I have sent copies of my letter to Hon’ble Ministers T.C. Gehlot, Ram Vilas Paswan and Vijay Sampla.

I will be grateful, Mr. Speaker, if you could kindly consider and pursue the matter not only in your capacity as a Member of the High-Power Committee headed by the Hon’ble PM Narendra Modi but also as a recognized leader of the community and follower of Dr. B.R. Ambedkar. You would appreciate, Sir, that time schedule is of essence to prepare for PM’s address at the UN and include this idea in his address. I would, therefore, request you to kindly make a suitable approach to the Committee at the earliest.

With regards,

Yours sincerely,
(Ramesh Chander)

Shri Charanjit Singh Atwal,
Speaker of the Punjab Legislative Assembly,Chandigarh

Annexure 5

Annexure 6
Text of the letter to EAM Sushma Swaraj

Respected Madam,
I take the liberty of writing to you again on my proposal to declare April 14 (Birthday of Dr. B.R. Ambedkar) as the International Day of Equality which I made to you vide my letter of   June, 2015 (copy enclosed for ready reference). My letter was duly acknowledged by JS (UNES) of the MEA vide letter No.  Dated August 6, 2015. Thereafter, I wrote to PM Narendra Modi on the subject and endorsed it to the Forum of Parliamentarians and MLAs for their kind consideration. The Forum of Parliamentarians and MLAs under the leadership of Speaker of the Punjab Legislative Assembly Charanjit Singh Atwal took up the matter with PM in a Memorandum submitted to him by a high powered delegation in November, 2015. With these efforts and MEA’s kind support and direction, the 125th Birth Anniversary was observed and celebrated at the UN at New York on April 13, 2016. The Indian delegation to these functions at New York was headed by Speaker Charanjit Singh Atwal. He in his speech requested the UN to declare April 14 as the International Day of Equality which was much appreciated not only by the participants at the UN function but also by Ambedkarites and the society at large not only in India but also throughout the world. On return from New York, Speaker Atwal in his report to PM requested him to kindly take up the proposal of International Day of Equality with the UN. Speaker Atwal’s letter dated May 3, 2016 to PM in this regard is enclosed for ready reference. As far as I know, the matter rested at that.
I thought of writing to you again and seek your kind understanding and support to the proposal. Under your directions, Madam, MEA did well and celebrated the 125th Anniversary of the greatest son of India throughout the world under the aegis of our Missions. It was highly appreciated and liked by one and all. I need not add that all educated and enlightened Indians particularly the weaker sections of the society will be happy if the MEA under your able leadership and the GOI under the dynamic leadership of PM Narendra Modi decide and endorse the proposal to declare April 14 as the International day of Equality. The current political scenario also dictates that it is the right time to do so. There is no point in elaborating this. You fully know and understand.
I will be grateful, Madam, if the proposal is kindly given a fresh thought and a demarche to the UN is made accordingly. It will be much appreciated.
With personal regards,
                                                                                                                                     Yours truly,
(Ramesh Chander)
Smt. Sushma Swaraj,
Minister of External Affairs,
South Block, New Delhi


National SC & ST Hub – Empowerment of SC & ST Entrepreneurs

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National SC & ST Hub – Empowerment of SC & ST Entrepreneurs

The National SC/ST Hub has been set up to provide professional support to Scheduled Caste and Scheduled Tribe Entrepreneurs with view to help them to avail the facilities and programmes of the government and become equal stakeholders in the economy of the country as an affirmative and empowering initiative for the advantage of the socially and economically weaker sections of the society. The National SC/ST Hub (NSSH) would provide professional support to the SC/ST enterprises thereby enabling them to effectively participate in public procurement process. The Hub would also work towards the development of new entrepreneurs to participate in procurement process leveraging on the ‘Stand up India’ programme. NSIC is the nodal agency of the NSSH under the administrative control of the Ministry of MSME. Government has earmarked Rupees 490 crores for the NSSH for the period 2016-20. A special website has been launched to apprise the concerned and interested of the activities and functions of the Hub: www.scsthub.in
There are three major prongs of the Hub to implement the policies for the benefit of SC entrepreneurs:
·       Public procurement policy for SC & ST suppliers.
·       MSME Data Bank – to provide the requisite data for the business facilitation of SC and ST stakeholder,
·       Finance facilities – to provide for loan and venture funds through banks and other financial institutions.
The North India Chapter of the National SC & ST Hub was ceremonially inaugurated on March 14 in Ludhiana, an industrial centre of Punjab at a solemn function led by Chairman and MD of NSIC Ravinder Nath. Representatives of various SC business organizations and prominent businessmen of the community participated in the function. Chairman Ravinder Nath held an interactive session with the media and other participants and said that the sole purpose of the Hub was to help and assist the SC entrepreneurs to join the mainstream of business as stipulated in the recent policies and programmes of the Government like Start up
and Stand up initiatives. He further said that NSIC being the nodal agency, under the administrative control of the Ministry of MSME, will do its best to engage the weaker sections of the society as equal stake holders with regard to financial backup as well as participation in the Public procurement. I, in my capacity as the Chief Patron of SC Entrepreneurs Empowerment Forum, represented the Forum at the function accompanied by Former Chairman of Punjab SC Commission Rajesh Bagha. In my brief intervention at the interactive session, I thanked the government and the NSIC for their well meaning initiatives in inviting and motivating SC entrepreneurs to take advantage of the government schemes to establish and better their businesses. I also appreciated the affirmative and empowering provisions of these endeavors to realize the vision of Babasaheb Ambedkar to transform our political democracy into an economic and social democracy. I took the opportunity to advice and alert my SC brethren to come forward and take full advantage of the government schemes so that these schemes did not remain on paper. Resident-In-Charge of the Hub at Ludhiana Ravi Kant and Deputy GM of NSIC at Jalandhar A.K. Verma assured us all due facilitation and assistance to the young and infant enterprises of SC businessmen as envisaged in the various schemes.

It may not be out of place to mention that SC Entrepreneurs Empowerment Forum under the spirited leadership of Shri Rajesh Bagha and his team of young activists like Shammi Kapoor, Jiwan Singh, Bhupender Kumar, Prem Domeli, Gurdev Mahey, Vijay Sehjal among others is fully geared up and committed to motivate
and generate awareness among the concerned SC business circles to stand up and avail of the government schemes to establish their economic identity with a view to join the main stream of the society. The recently held Begumpura Business Conclave in Jalandhar was one such activity which was a great success. A delegation of the Forum led by Rajesh Bagha and Inder Iqbal Singh Atwal also met Hon’ble Minister of MSME Giriraj Singh and the Secretary MSME to solicit their help and direction in this regard.

Let me conclude by adding that we should try to engage ourselves with the concerned agencies like the NSIC and MSME with an open mind, not as complainants but as positive stakeholders to mutual benefit. We have nothing to lose but everything to gain.


Bits and Pieces – As I Please – 13

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Bits and Pieces – As I Please – 13

Grammar of Anarchy – Butshikni - It is a matter of remorse and worry, of late, some anti-social and misguided lot have again started a dangerous game of removing, tarnishing, damaging of the statues of the recognized social and political icons belonging to diverse school of thoughts. This uncalled for and ill-conceived pursuit was, allegedly, started by the right wing BJP/RSS activists in the various towns of Tripura by removing the statues of Communist leader Vladimir Lenin in the wake of their electoral victory over the Leftist parties in the recent state elections. The Right-wingers under the explicit support of the political dispensation including the Governor of the State of Tripura tended to justify the misdeeds of a few without realizing the inherent danger and negative fallout of this unconstitutional behaviour.  Obviously, the fire spread and resulted in avoidable violence. The chain reaction started. In West Bengal, the statue of Syama Prasad Mookerjee was tarnished, allegedly, by the Lifer-winger. The statue of E.V. Ramaswamy Periyar was damaged somewhere in Tamil Nadu. There are reports that statues of Babasaheb Ambedkar in Meerut in UP and the statue of Mahatma Gandhi somewhere in Kerala were also desecrated by anti social elements. What do we want to prove? The perpetrators of the crime in Tripura justify their action and argue that Lenin was not an Indian icon and as such did not deserve any honour in India. It is a dangerous and lop-sided argument which requires immediate refutation. It is recorded history that Lenin was one of the first international personalities who supported Bal Gangadhar Tilak in his famous assertion “Swaraj is my birth- right”. In an article “Lenin, too, inspired our freedom struggle “in the Tribune of March 8, 2018, S.N. Sahu wrote, “Lokmanya Tilak, who electrified the nation by his slogan "Swaraj is my birthright", commanded admiration from Lenin for his role in standing against British imperialism and colonial rule which devastated India. When Tilak was charged with sedition and sentenced to six years' imprisonment in Burma, Lenin described it as "infamous sentence pronounced by the British jackals on the Indian democrat Tilak." In hailing Tilak as a democrat and condemning his unjust treatment at the hands of the British, Lenin made invaluable contributions in recognizing the leadership of
In Edinbrgh (Scotland)
India in the first decade of the 20th century for the cause of India's freedom.”  The chief architect of the Indian constitution Dr. B. R. Ambedkar warned us not to indulge in unconstitutional methods to achieve political goals and get our grievances redressed, if we want to save our freedom. S.N. Sahu has rightly quoted Babasaheb Ambedkar to make its point in this regard, “
Dr Ambedkar had cautioned that any attempt to eschew constitutional method on the part of people and political formations would result in the grammar of anarchy. The dismantling of the statue of Lenin is an affront to the ethos of the freedom struggle and our Constitution.”

We Indians, particularly the self-confessed Rashtrabhagats, feel proud to see the statues of Indian icons, inter alia, Vivekananda, Gandhi, Tagore, and Ambedkar in foreign lands. But it gets the
At Prague (Czech Republic)
other way round with Vladimir Lenin and others. We must shed this duplicity. I have the pleasure to become a part of honours conferred on Indian icons abroad many a times during my diplomatic career. I myself unveiled the statue of Rabindranath Tagore in the famous Thakurova square in Prague, Czech Republic. I myself put the plaque – “Gandhi Avenue” to name a street adjoining a park in Edinburgh (Scotland) in UK which adores a statue of Mahatma Gandhi. I have had opportunities to see the statues of Lal Bahadur Shastri in Tashkent (Uzbekistan), Indira Gandhi in Sofia (Bulgaria) and Netaji Subhash Chandra Bose in Tokyo (Japan). These statues justify and register our interaction with friendly countries in the course of diplomatic process. A unique honour comes to my mind when I see and read that Babasaheb Ambedkar’s statues are coming up in various cities all over the world without any government backup and diplomatic intervention. It is a matter of satisfaction to see that one of greatest icons of India is getting spontaneous recognition internationally.

This mindless exercise of Butshikini- desecration or breaking of statues of leaders must stop forthwith otherwise it will amount to inviting trouble to our democratic and liberal credential.

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Mayawati – Beginning of an end – I am not a political soothsayer but certain things are gradually becoming clear like the writing on the wall. The things have come a full circle for the BSP, it seems. I am pretty certain that my views will not find an easy understanding and appreciation with several of my friends in the BSP and the followers of Babu Kanshi Ram. But, nevertheless, somebody should speak and see the ground realities. BSP has reached its nadir, to my mind. Whereas I will tend to say that BSP needs
 Behan Mayawati
adjustment; and understanding with the left of the centre outfits and also minority parties is needed in view of the electoral realities. Any trunk with Samajwadi Party is untenable given the hard ground realities and social underpinnings in the wake of animosity of long standing between the two parties. The recent win-win situation for the co-operation and joining of hands in the two parliamentary by-elections in UP does not convey anything which could bring about any long term arrangement between the traditional foes and opponents. In the case of partnership with SP or Congress, the major players in UP, BSP lose its identity and base. As usual, BSP votes may be transferred to SP or Congress but it is doubtful that their votes will be transferred to BSP. It is harsh ground reality which should not be ignored. BSP may go along with smaller players like Left parties and minority outfits like AIMIM of
Asaduddin Owaisi. If BSP has to survive and stay, it has to maintain and protect its own identity. But it is easier said than done. Mayawati, I think, has out-lived her usefulness and ability to do anything concrete, if we go by her political behavior and delivery. I share this analysis at the risk of being dubbed as anti community and going against the grain. In the changing political scenario, the slogans like “Sarvjan Samaj” and “Bahujan Samaj” have lost efficacy and relevance. Realistic polarization on social and economic issues is needed. Mayawati could not retain and sustain the political pragmatism and long term vision of her mentor Babu Kanshi Ram and icon Babasaheb Ambedkar. The BSP cadre has scattered and has been attracted by other greener pastures. Mayawati could not provide any second line of leadership. BSP, under her leadership, has become insular. It seems, she doesn’t have much interest beyond UP. The BSP cadres have been over-taken by the natural fatigue. It is going the RPI way, unfortunately. As the legacy of Babasaheb was owned and flouted by the Congress and later by others to sideline RPI, the same is happening for the legacy of Babu Kanshi Ram. Both the Congress and the BJP are falling on each other to own, for their limited agenda, the legacy of Babu Kanshi Ram, of late. Mayawati is more interested and concerned to save her own skin and personal interests. It is becoming increasingly evident that she has lost the will and capacity to stand and defend the community. I have personal respect for Mayawati but I cannot imagine that a national leader of her standing, CM of UP for four times and MP of both the Houses of Parliament for several years, is condemned to read prepared and dictated speeches at ordinary public meetings. She has lost the confidence and the public touch. She feels more comfortable sitting on designated sofas under Z-plus security. These trappings tend to distance her from the ground realities and the masses to which she claims to belong. I am writing these harsh things with lot of pain and concern with the hope:
हरदर्दमंददिलकोरोनामेरारुलादे;
बेहोशजोपड़ेंहैंशायदउनेजगादें !


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